by mr maple

My friend wrote this recently in his blog:
Several months ago a colleague of mine told me about a case he was working on. Four years ago a 14 year old orphan girl in Moyamba district, Sierra Leone, was offered “love” by a young man. She rejected him. Later when she was going to collect palm wine, he ambushed her, attacked her with a cutlass and raped her. As a result of her injuries, she menstruates every month through her nose and nipples. She needs to be hospitalized every month, and recently has been going into a severe fit every time.
After the initial attack, the man said he’d take medical responsibility for her. No surprise he didn’t. Instead, a year ago he attacked and assaulted her again. She’s now confined to a safehouse and a hospital every month when she menstruates. He’s living in his town, out on bail.
Since I heard about this girl in Moyamba, I haven’t gone a day without thinking about her. It’s with me wherever I go.
Perhaps the most powerful purpose behind suffering is its meaninglessness and capacity for terror. It reminds us that we are helpless and powerless despite the intensity and ferocity of our own protests. I cannot explain it. I cannot rationalize it. While doing so may bring temporary relief in the guise of sanity and purpose, in the end it strips suffering of its power and denies validation to those who have been cursed by it.
This is precisely why it is insane, appalling, and terrifying to believe that God himself suffers.
Christianity resonates so strongly with reality because at its center is the belief that Christ himself became a helpless babe in a manger, wept at the tomb of Lazarus, was tortured and beaten and maimed in such an appalling and senseless way. More Here...
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