Monday, 02 January 2012
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Gender-Neutralizing Hymns; Is It Right or Wrong?
@StephanieP wrote a really good blog today entitled I sang neutered Christmas songs today. In it she writes,In Church today, a few lyrics of certain hymns were a bit different than I remembered them. “Good Christian Men Rejoice” had quietly changed to “Good Christian Friends Rejoice.” In Joy to the World, where we had previously been commanded to “let men their songs employ,” the verse now proclaims “let us our songs employ.” God Rest Ye Merry Gentlemen still references gentlemen, no longer encourages us “with true love and brotherhood, let others now embrace,” but rather “with true love and charity…”
Stephanie feels that the gender-neutral changes are bad because they could lead one to believe there was something wrong with the original lyrics. In these cases, she worries that a person may think that perhaps the church which changes the altered lyrics is claiming that the original lyrics showed a type of unChristian chauvinism (though, all chauvinism is unChristian I suppose) and we don't want to lead people down that path since it isn't true of the author's intent.
I agree with her. However, I disagree that a change demands the notion that there was a problem with the previous work. Things can move from good to better or from one thing to a different thing. It doesn't have to be a bad thing to a good thing or a wrong thing to a right thing. Gender-neutralizing beautiful works isn't always an attempt to right wrongs or to say there was a problem with the work in it's original form. It's entirely possible that such action is merely an attempt to make the song more personal for different minded or nurtured participants. People in the 2012 might need to sing different words than people in 1912, 1812, or 12. I am of the opinion that we need to embrace our classics, even in their original form, but we must also sing evolved forms of our classics so as to be closer to the message than we otherwise might be. We can have both and I think we should.
Stephanie goes on to explain that "brotherhood" and "men" were not terms meant for males alone and she does a good job of presenting this truth in a short amount of time (clearly she is better as being short-winded than I). Again, she's right but even though they may not have been chauvinistic terms they easily can be today (and have been in recent history for some sects) and since times, culture, communal experiences, and perspectives change we need to be able to make sure that we're doing what we can to communicate the original message of these works.
Now, the message may not be heard the way it was originally if it were left in the same exact words. It depends on the involved parties. Changing up the lyrics can help with that in certain times and places. That's a good thing. It's worth pursuing. I think it's also a benefit to change lyrics in this fashion if it helps to show the characteristics of the people of God who embrace a kingdom in which there is neither Jew nor Gentile, slave nor free, male nor female. That is to say, if our changing of lyrics can shed light on the fact that we are a people who know our culture and desire to communicate the gospel message as best we can within that culture (be it in evangelism or isolated worship) then why not go for it?*
Finally, Stephanie makes the case that, "...we keep to the original text of the Bible and of Christmas hymns." Here's the rub though; if we're going to commit to keeping the original texts then we all better start learning Greek, Aramaic, and Hebrew and stand against English translations of the Bible. If we want to be really purist about this we shouldn't even have hymns that put scripture into English in their lyrics but rather we should only sing hymns that have scripture references in the original language. There is danger in changing the lyrics but I would argue there is as much, if not more, danger in being a purist about the original lyrics.
I see Stephanie's concern, and it's a good one, but while we fight being hyper-sensitive to an ever-changing pluralistic society we have to keep in mind the reality of the historic cultures from which the vocabulary used in those works derived and remember that those were cultures filled with chauvinism and male dominance. The lyrics may not meant to be chauvinistic but their may very well be born of a chauvinistic culture and thus possess the DNA of that culture within them. We can't ebb and flow with every passing fancy of our current cultures but we have to speak the language and we have to convey the Gospel message as appropriately as we can.
Now, don't get me wrong, I'm not trying to push the agenda of relevncy being a top priority because I think focusing on relevancy itself most often a damaging action that leads us away from truly doing our work as the Church. At the same time, there is a balance between knowing our history, the true meanings and intentions of those wonderful works of praise and being intimate with the message of the works as a different community with different vocabularies and nurturing as the ones in which those works were birthed.
So let us be creative! Let us compliment one another! Let's share our art and do what we must with it for the sake of Christ's ongoing work which happens through his body and bride known as the Church. Let's do cover songs and switch up the lyrics whether we're doing it with the works of John Mark McMillan or Heinrich Suso.
*I realize that many will take issue with the altering of a deceased artist's work and that would be a big reason to not tamper with such masterpeices. We wouldn't give the Mona Lisa highlights in her hair or put her in a Lady GaGa outfit after all. However, when it comes to communicating the message of the scriptures, the love of God, the story of Christ, we are at liberty to release ownership of our art to the community so that we own it as a unified body that transcends time and place. If we accept this, claiming that the message is more important than the artwork remaining in it's original condition (in other words, saying that the message is more sacred than the catalyst) then we are at liberty to make such changes.
What do you think? Is it wrong or right to make our historic hymns gender-neutral? What issues need to be a part of this discussion? Is it black or white or gray? How purist can we be? Does your church sing altered hymns?
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Comments (24)
I think the question of "does a church still sing hymns" likely needs to be addressed first. It seems like so few care for hymns anymore. Or, in the case of my old church, the hymns they sang were mostly neutered theologically anyway.
But, aside from that, assuming the language of the hymn is still understandable to most people I don't think there needs to be changes made to it to make it more gender friendly. If the theology of the hymn is bad, I would say it shouldn't be sang at all. (There are definitely parts of hymns that I've hummed to rather than sang to because they were incorrect.) If changes are going to be made to a hymn though, I would say do it based on theology rather than gender neutrality, and even then it isn't something I would really want to see done at all.
The gender neutrality thing bothers me, are we so uneducated that we can't understand that brothers/brethren often includes women too? That when Jesus says something regarding a man that in most contexts it would also apply to a woman?
If I misrepresented StephanieP I hope she lets me know. I tried to represent her position well.
@MagisterTom@xanga - I've never been a part of a congregation that didn't sing some hymns. My current congregation likes hymns thankfully. Also, I think a lot of people who want gender-neutralized hymns are people who do understand the original meaning and intent of the author but they are upset that it doesn't represent them in the current time according to current trends. That is, people say "it's born out of chauvinism and it doesn't represent me in our current culture and it should like it used to." At least, that is what I've seen. What do you think?
@MagisterTom@xanga - I'm Lutheran, and that's ALL we sing. In fact, LCMS policy states that we are not allowed to use any other hymnal or other music in the church period. I was the church pianist for a while, so I had to know that stuff. XD
With that being said...hymns are like art, imo. You don't mess with art. Yeah, they have a masculine meaning, but that was their culture and their time. Things have changed, but that doesn't mean you change the art to make it more "appropriate." The music is what it is, and each church may chose whether or not they use it.
I agree that it is a bad practice. I know they aren't the same as scripture, but the decision to neuter these hymns follows the same spirit that has attempted to neuter the Bible, and, persuade the Church (successfully, I might add) that gender roles are antiquated, bad, and, sometimes, down right evil.
Sometimes things that seem relatively innocent are influenced by a spirit much more devious- one that would set aside scripture to make room for disobedience in setting up women pastors and such.
@dustysojourner@xanga - I'd love for you to submit a post to Revelife about why you think women being pastors is a form of disobedience.
@Xbeautifully_broken_downX@xanga - That's great. I'd give up all forms of contemporary music in church to have a church that loved the hymns. I agree with your thoughts on changing them as well.
@dustysojourner@xanga - I agree with everything you've said. Though, thought I would comment that I'm reading a gender-inclusive bible, the NRSV. While I don't like the philosophy that goes into it, it is otherwise a good translation, and finding a full apocrypha in a bible is rare.
@TheGreatBout@xanga - If they think hymns referring to men when women could also be included, they are going to really dislike Paul when he says women are to be quiet in church, submissive to their husbands, and aren't to teach men. That said, I don't think I would leave a church because they sang gender-neutral hymns, but I would certainly be watchful of whatever lead to that as @dustysojourner mentioned.
I don't know why a person educated enough to look into the context and see where brethren/men/etc could be referring to women as well would be offended by such a thing. Deliberately looking to be offended, perhaps? I really do see it as a non-issue. Women that are offended by such a thing, I would think, are likely to be really offended that the church doesn't have female pastors too. Unfortunately, I think it would be a sign of a church headed toward the liberal and emergent movements. So, while not enough to make me leave on its own, definitely something I would be weary about.
As for the women pastors question, Paul repeatedly stated that women should not teach or have authority over a man. The two references that come immediately to mind are Titus and 2nd Timothy (I think it was 2nd). Also, I think he talks about it in 1st Corinthians, and Ephesians talks about the household, which is symbolic of the Church in many aspects.
John MacArthur has said, repeatedly I might add, that a church pastored by a woman doesn't have a pastor. I think I would tend to agree with him on that.
Edit: Chrome and the Xanga comment box still don't get along.
@MagisterTom@xanga - I don't know why a person educated enough to look into the context and see where brethren/men/etc could be referring to women as well would be offended by such a thing.
Maybe that's because you're a white male in midwest America. I don't say that to be rude either. I'm just saying there isn't much in our experience (white American males) that connects to this sort of issue. If the word for humanity was woman and things also mentioned women, sisterhood, daughters, the feeling for you might be a little different. What do you think? Would that ever be hard for you? It would be for me.I think women can/should be pastors but that's not a discussion I'm getting into here. I think it'd be a good post for Revelife though. That's a bold statement by MacArthur (though not surprising). We need a post about it.
@MagisterTom@xanga - I remember having a bible study about this...
My Pastor said he doesn't think there is anything wrong with a woman pasturing, as long as she isn't trying to pastor over the men. That a woman can not understand how to teach a man how to be a man.
Personally I think that goes both ways... A woman can not teach a man how to be a man, just like a man can't teach a woman how to be a woman. We can communicate with each other and explain how we could work together as one but I don't think men really understand a woman and a woman can never really understand a man.
I am a young Christian though... Young in age an spirit.
Oh I never commented on the actual post...
Leave the Hymnals alone! lol
They are Art... Even if you don't agree with art you can't change it.
The song was written based off the person who wrote it's personal feelings, it expresses who they were at that time. That is the entire reason for poetry, music, painting, photography. You can change the words but you will never change who the person was at that time... It's History, people need to stop trying to erase history and censoring what they don't care for...
JMHO :P
<3
@MommyMarty22@xanga - I don't think any of the people who want more gender inclusive language are trying to erase history or even change who the author was (those would be foolish pursuits to say the least). I don't even think they are attempting to censor the songs. I'm not sure that accurately describes the motives of those who seek the gender-neutralize hymns. In fact, many may say that they respect the message of the artwork and the spirit of the author so much that they want to alter it in order that the message is more clearly communicated to a new and different audience.
What's your take on the final paragraph in this article (the one that begins with the *)?
@TheGreatBout@xanga - It's like the new translation of the song...
That's still kinda bleh. Leave it be. It gives people a chance to talk about something or think and feel a little deeper about the subject. lol Like we all are right now!
@MommyMarty22@xanga - Either I didn't understand your response or I wasn't clear on my question. I was wondering what you think about the idea that art which aims to express the message of the gospel ought to belong not merely to the human artist who created it but the entire Body of which that artist is a part so that it may be altered in a way that allows other Body members to approach it in the way the original artist had intended. What are your thoughts on that?
@TheGreatBout@xanga - I'm sorry I didn't understand >.<
lol
Well, I don't think I could do that my self. It would have to be a personal choice of the Artist.
For me it would represent my personal relationship with God. For me it would be like giving a group permission to change my testimony... Even if it's not intended the meaning of a song can be changed all together regardless.
I guess for maybe some things but not my personal testimony. For more group oriented sounding songs I guess that is something to think about.
@MommyMarty22@xanga - A pastor is over the congregation in general. Though, we do tend to have youth pastors, but those aren't truly biblical either. (Not that they are necessarily a bad thing, there just wasn't such a thing back then.) Paul does instruct older women to teach the younger, and there are definitely things they can teach other women that men wouldn't teach so well. I would have no idea where to start in teaching a woman to be a good wife, aside from Scripture directly stating those things.
But, for teaching in general, the pastoral role is given to men, and it is clearly stated that women are not to be a pastor. I wouldn't be opposed to women having a role in the church, even paid, that was for the purpose of teaching women. Though, I don't think in most cases there is such as need, as the congregation likely has older women who are quite capable of teaching the younger women without needing it to be a full time paid position. Discipleship tends to be done in smaller groups or one-on-one, that is just the assumed role of the more mature Christians, not something to expect to be paid for.
@TheGreatBout@xanga - If the roles were reversed, I still think I would hold to my opinion. As it stands now, it is an aspect of our language, and even of the Greek and Hebrew languages and Jewish culture (from my understanding) that groups of people are/were referred to as men/brothers. I don't think we need to change this for current generations when it remains understandable, or easily explainable, to people. If the cultural situation were reversed and women was used instead of men, it would throw me off for sure, but that would be because it would be a huge cultural change.
If/when it comes such an extreme cultural shock, or the language is no longer understandable, then I would be more apt to make those changes. But, there are still people who read the KJV too…
Some contextualization is a good thing, such as the fact that we sit in pews in church and read and preach in English. Changing things that are understandable because a few may be offended, or need explanation, I don't think so.
As for the post on women pastors, I don't know that I want that many women ready to hurt me tonight. Might put something together though. I've got some recent emails where I was arguing that that I could pull from.
@MommyMarty22@xanga - Some hymns are based on the author's personal experience but I don't think many meant to write hymns as their personal testimony. Even if they did, the Body of Christ doesn't treat them as an individual testimony but a communal testimony/witness. We wouldn't sing of the conversion of Jonathan Edwards as a worship song to God but we would sing words that communicate how God saves us even if it was written by Jonathan Edwards and written out of his experience. I say that to ask, what marks the difference in your mind between community/group oriented hymns and non-group/community oriented hymns? In relation to that I'm curious as to whether or not you think it's appropriate to take a hymn which is written in the first person and changing it into the third. That is, is it acceptable for us take a hymn which states "He died that I might live" and change it to "He died that we might live" for the sake of setting aside individualism and embracing a shared identity, story, and witness in our liturgy?
@MagisterTom@xanga - Let's forget the concept of cultural change and exchange it for the concept of cultural consistency. I'm talking about putting yourself in the shoes of women who don't experience a culture change but live in the knowledge that cultures have almost always been male dominated and chauvinism has oppressed them worldwide. In that mindset, people aren't saying they want to make slight changes to hymns to avoid being offended but to feel included. Not being offended is one thing but feeling isolated, devalued, or marginalized is another thing. The issue is that people feel this way or don't want others to feel this way. If the message isn't compromised why is it a bad decision to alter the hymns? You mentioned that you agree with the mentioning earlier of a spirit of deception. How does that play into this pursuit of making others who are a part of the kingdom and living under a history of oppression feel liberated and included when they have at times felt marginalized and doing this through the means of altering hymns to be gender-neutral? Does that make sense or did I muddy the water? BTW, I'm just exploring thoughts with you. I'm not trying to say you're wrong on this.
Gender-neutralizing the hymns is a lot of politically correct rubbish. Leave them alone. Want different hymns? Write new ones. Even your "contemporary" Christian music is often over 40 years old. Historically, not long, but practically, a long time. People in my congregation have a fit when the contemporary band plays with an electric guitar and drums. Electric guitars have been around well over 60 years, and drums go back to caveman days. The little old ladies turn up their noses and get in a snit when they hear something newer than 100 years old played for a "song of worship". It really hacks them off when I mention that organs came into churches from pubs...
What did people sing before the hymns? You can look at Psalms for the printed words, but since no record of what music was used was ever made, we have no clue. Except they used a harp, lyre, and other stringed instruments. Oh, and they were singing and leaping and dancing before the Lord. Can you imagine the chaos that would ensue if someone, moved by the Spirit, got up out of the pew and began dancing and singing and leaping in "God's House"? Ha! The Elders would probably haul them out of service and call the cops.
As far as the women teacher debate, didn't Jesus tell us to love one another, as we would have them love us? Is that not taught us in "submitting to one another"? Each gender brings different strengths into the mix, and frankly, the ones most needed, such as empathy, compassion, forgiveness, and mercy, are mostly "feminine" traits...Sure don't see them practiced much in most churches, do you? Perhaps we need more churches that have women Pastors and Elders, etc. Regardless of gender, Jesus taught us to be servant leaders, teaching us that those who would be first must make themselves last, etc. When a leader begins to lord their position over us, to use their position for their own self-elevation, then it is a problem and must be dealt with Gender is not that important. For you literalists out there that point to Paul's statements in Timothy and Titus, remember, he was relating to the society of the day, in words and ideas the locals could understand. Is it "God directed" that only men be leaders? I think not, and there is plenty of chapter and verse to back that up. Lots of women were leaders, and the stories told of them were told in context with their society. Of course, we could force our women to wear burkas, and cover their entire bodies like some "progressive" religions do. We could also lash them and stone them, beat them to death, force them into marriages they don't want, divorce them on a whim, and sexually abuse them in the name of that "progressive" religion like what we see in Islamic countries all around us. No thanks, think I'll take Christianity over that, thankyouverymuch...
@TheGreatBout@xanga - It isn't that it has to come out of intent to deceive and change the church. But, I would be concerned that was the case, or that it might go in that direction after. (See the emergent movement, eventually God becomes a female…)
I think if they read the New Testament they would see that Jesus, and by extension the apostles, were more liberating toward women than anyone has been in the past.
I think the verse from Galatians would make them feel more liberated. (In Christ there is no Jew, Gentile, male, female… - Tom's paraphrase) In fact, changing the hymns may even make them feel like they were being treated as if they weren't capable of understanding.
I really do think that it shouldn't be an issue, and that there shouldn't be a reason to change them for this.
While this post is referring to the new NIV being gender inclusive, I think much of what she had to say relates to this. http://www.girlsgonewise.com/10-reasons-why-the-new-niv-is-bad-for-women/
Aside from that, I agree with @MommyMarty22@xanga that art shouldn't be changed.
@MagisterTom@xanga - In fact, changing the hymns may even make them feel like they were being treated as if they weren't capable of understanding.
Though possible, none of the men or women I know who desire this feel that way. They don't at all see it as an insult but as an act of loving and humble service. It's true that the Bible shows mercy in treatment of woman compared to surrounding cultures and it's also true that scripture becomes more and more inclusive, merciful, and liberating of woman as the scriptures move forward in time. Perhaps that momentum isn't meant to stop? Shouldn't our hymns reflect the truth in Galatians that in the kingdom of God the class division between male and female is shattered and thus sing songs that don't give into that class distinction? (I'm playing devil's advocate right now for the sake of discussion)
@TheGreatBout@xanga - "Though possible, none of the men or women I
know who desire this feel that way. They don't at all see it as an
insult but as an act of loving and humble service."
You may not know but as a young christian my self, I know a lot of agnostics and older teen's who are looking toward Christ who may. This could be a turn off to them and push them away.
@TheGreatBout@xanga - I don't think I would go with the forward progression hermeneutic, I would think it would lead to huge problems.
I think the hymns do reflect that, and can without being rewritten. If one was to change a hymn to say men and women, or people, or sistren, wouldn't that take away from the original author, in saying that he was chauvinist and we have furthered since then?
@TheGreatBout@xanga - That would be something I would like to do. When I have opportunity, I will do my best.
Two reservations that I have had are that 1) I am not a great writer- my gift has been in preaching and teaching. And while these teachings have actually been very constructive in the churches (from all different backgrounds), but if not presented well, it usually becomes destructive, and 2) I'm not fully convinced that the Revelife environment is one anymore that will foster true search for learning, but is just about debate and "winning"- though, should that hinder me from presenting the truth? No, of course not.
But, should I have opportunity, I will do my best!
@MagisterTom@xanga - Thanks!
@MagisterTom@xanga - I don't think it takes away but enriches (obviously lol). The issue isn't the author, who in all likelihood has passed, but about the living people right now and how we are helping them to encounter Christ and his truth. Maybe it's just me but I think any Christian author who creates art for the Church who would also be offended by later alterations of that art for the same purpose he had, which didn't demean the art, is probably creating the art more for self than God or community. I know that's not a popular perspective though. I'm pretty willing to give what I create to others for their own use.
Do you think the forward progression hermeneutic helped lead churches to become abolitionists?