Wednesday, 28 December 2011

  • The Price of Sin

    Note: This post deals specifically with the issue of sin and the consequence of sinning. This isn't to disregard the grace and mercy given to us by Christ. We must first understand why Christ had to die. Why sin is such a serious issue. That's what I attempt to address here.

    So Moses returned from the mountain and called together the elders of the people and told them everything the LORD had commanded him.
    And all the people responded together, “We will do everything the LORD has commanded.” So Moses brought the people’s answer back to the LORD.

    Then the LORD said to Moses, “I will come to you in a thick cloud, Moses, so the people themselves can hear me when I speak with you. Then they will always trust you.”

    Moses told the LORD what the people had said. Then the LORD told Moses, “Go down and prepare the people for my arrival. Consecrate them today and tomorrow, and have them wash their clothing. Be sure they are ready on the third day, for on that day the LORD will come down on Mount Sinai as all the people watch. Mark off a boundary all around the mountain. Warn the people, ‘Be careful! Do not go up on the mountain or even touch its boundaries. Anyone who touches the mountain will certainly be put to death.

    No hand may touch the person or animal that crosses the boundary; instead, stone them or shoot them with arrows. They must be put to death.’ However, when the ram’s horn sounds a long blast, then the people may go up on the mountain.”

    Exodus 19:7-13, NLT

    God set up a boundary line of which the people could not cross. Should there be any violation of that boundary, death was the consequence.

    Throughout human history, we have sought to relegate consequences to various laws when broken. A person who steals may have to pay the cost of the item plus interest. Someone who murders will lose their life or serve the remainder of the life in prison. A drunk driver can no longer drive legally. And so on. Each law has its correlating consequence, or punishment, if broken.

    The severity of the crime also plays a factor. Was the theft a large or small amount? Was the murder premeditated or due to invoked rage? Is it the driver's first offense or third?

    This is an appropriate form of legal justice, and Biblical. However, we tend to stretch this far - too far - into our spiritual justification. "God, I did sin, but I was mostly good. I should be allowed into Heaven."

    "Mostly good". Not at all a logical argument.

    See, in this passage, God makes two things clear: 1. Do not cross the boundary to any extent. 2. Crossing the line is deserving of the punishment of death.

    And just to make certain His command is not open for exceptions, God expounds on His decree: (A) Don't touch a person who has crossed the boundary. (B) Don't touch an animal who has crossed the boundary. (C) If you have not heard the horn blast, don't cross the boundary.

    God spells it out! And the punishment is clear and the same: death!

    No one could say, "I reached my hand across, but I was mostly before the foot of the mountain." Nor, "My goat went across - I only went to get it." There was no trying to diminish the penalty for crossing the line, as if a slap on the rear or a serious scolding would suffice.

    There was no accounting for why or how badly the line was crossed. Sin was committed. When God expressed the law, the point to observe was that the law was to be obeyed. God was not interested in our trying to maintain a reasonable excuse for why the boundary was crossed, nor analyzing the severity by which the law was broken.

    In human relationships and daily affairs, offenses carry varying degrees of consequences. But only one thing matters when we sin against God: we sinned. And that results in one ultimate consequence: death.

    Do you think that, when it comes to sin, the judgment is the same regardless of the sin? Or is there less punishment for small sins than for big sins, similar to the structure of our own legal system?

Comments (44)

  • hectoramemnon@xanga

    Even pagans like Aristotle were able to figure out that for justice to be justice it had to be proportional. So it is not surprising that Christianity picked up Aristotle's teachings on justice and incorporated them into its teachings.

    That the divine penalty for murder is the same as for pilfering a dime defies reason and makes God look like a raging, irrational maniac.

    This sort of theology which defies reason so devoutly and so ruthlessly produces many more atheists than it does Christians.

  • NaitoOfNarnia@xanga

    @hectoramemnon@xanga - Perhaps I failed a bit to clarify the difference between direct consequences of a particular sin, and what it means to sin at all in light of God's standard of perfection. I tried to keep this article short due to my tendencies to be long-winded and beat a subject to death. LOL


    So I should point out a few things here.
    First of all, Exodus was written sometime around the 6th century BC, whereas Aristotle wasn't even born until 384BC. About a good 200 years difference. So whatever good ideas Aristotle had, God had them first.
    The biggest issue here that must be clarified is the difference between what I'll call spiritual law and legal law.
    Christianity (and Judaism) is not against legal law - that a punishment must be equivalent to the offense. The laws established in the Old Testament, as they pertained to social relationships, especially, were clear on this. While we might disagree about some of the established consequences back then in light of our legal system today, it's very clear that extreme punishment was out of the question.
    However, what is greatly misunderstood is why death is the punishment for any sin - even a "trivial" white lie - in regards to spiritual law.
    What I mean by spiritual law is that we must recognize that God is perfect, completely good. This doesn't describe just His moral standing, but His very nature. If we can agree for at least a moment that "good", like light particles versus darkness (the lack of light particles), is a quantifiable quality, then evil, onset by sin, is the lack of good.
    Scripture makes it clear that humanity has fallen short of God's perfect nature. How can this be, though, when we have people who are clearly very kind and generous and...all the things we would think God would be happy about?
    The answer is because in terms of spiritual law, God is not rating our goodness versus our evil. He is asking one question: Are you perfect like Me? That may seem very ego-centric, but if you consider the old analogy that clean water and dirty water don't mix, then hopefully you understand why this is the sort of question God will ask (or words to that effect).
    The answer, clearly, is no. God definitely appreciates and desires that we do all the good things we can in life. We were meant to be kind and forgiving and selfless and generous and loving. These are things that we find in God's character as you study the Bible.
    When we sin, though, God, as I said, doesn't do the rating system of "how much did you sin?" It is simply a direct comparison: Are you good like Me or are you lacking good? The harsh reality is that none of us - not you, not me, not Mother Theresa - can answer that we bear the same perfect nature as God.
    The death, ultimately, that God speaks about isn't an annihilation type of death that many presume. It's a torment-full separation from the Lord of Life. Without a connection to God, the giver of Life, there is death, or the lack of the Life God gives.
    As I mentioned in the article, it didn't matter the reasons or the severity of the sin if committed. God was concerned about establishing one basic but highly important principle: DON'T SIN! Be holy as He is holy. Don't break the relationship established. And as you read at the beginning of the verses I quoted, the Israelites stated clearly that they would obey God; they would recognize God's loving authority. To sin would break that relationship.
    We have to ask why God set up such a strict spiritual law, though. Consider Jesus' words as He approached Jerusalem as during the last several days of His earthly ministry: "O, Jerusalem, Jerusaelm, the city that kills the prophets and stones God's messengers! How often I wanted to gather your children together as a hen protects her chicks beneath her wings. But you wouldn't let Me" (Matt 23:37, NLT). He was lamenting, weaping over the fact that God's people continually sinned against God, and in the process missed all the great blessings the Lord longed to give them, but could not because of the separation due to sin.
    Sin carries with it many consequences.
    It destroys relationships, it hinders one's ability to think clearly, it distorts the truth, it dishonors God who created us...the list goes on! God's warning and command to NOT sin was for our own protection. BECAUSE He loves us.
    This adheres all true definitions of reason: that God would so sternly command us not to sin because He cares about us. It is not God's resolute stand against any and all sin that makes Him ruthless, it's our very sinful nature which leads us to greatly misunderstand God as a ruthless being. So, when you accuse God of being unreasonable and ruthless, it's really just you speaking from a sinful mindset. Consider the book of Hosea, too. God often lamented how the people chose fake gods over Him, the one true God. Though He warned many times over that they would be severely punished if they did not turn away from their evil behavior (and this wasn't just referring to worshiping idols). He expressed deep desires to be close to them, so that they could know how much He loved them and wanted to bless them many times over. But He couldn't do that in light of their sinful actions. He couldn't have a relationship with them because good and evil don't mix. He had to address the sin directly - not weigh in on "how bad" were they sinning.
    I hope that lengthy explanation clears up the controversy. I do welcome any other comments you might have, or questions. I'll do my best to answer.
  • JandJinJapan@xanga

    "For the wages of sin is death..." --Romans 6.23

    "...and sin, when it is finished, bringeth forth death.  Do not err, my beloved brethren." --James 1.15~16

    These two verses, among others, describe the sentence for sin.  This is what I believe:  unrepentant sin on the day of judgment (Rev. 20.11~15) will bring about a sentence of death. 

    Good thing to know that Jesus Christ completely saves.....

  • too_pretty_to_die@xanga

    I'm not sure why you're assuming this verse has anything to do with sin as a whole.  it sounds more like a command prevalent in many Middle Eastern religions: only the worthy may be in the presence of God.

    and from a technical perspective, I'm still going to Hell because I'm a skeptic...not because of any sins I may commit.  so I can only assume that if God doesn't do what is needed to cure my skepticism, He most certainly doesn't love me.  true love would be forgiveness of my sins, regardless of my religious belief.  

  • musterion99@xanga

    Do you think that, when it comes to sin, the judgment is the same regardless of the sin? Or is there less punishment for small sins than for big sins, similar to the structure of our own legal system?




    You're right that death is the result of sin but there are also different judgments. In the O.T. some sins were punishable by death and some weren't. In the N.T., blasphemy of the Holy Spirit is worse than other sins. It's unforgivable. And on judgment day, God will judge each person according to what they have done individually.

  • NaitoOfNarnia@xanga

    @too_pretty_to_die@xanga - What can I say to to, young lady, to convince you of anything? We've talked a bit in the past, and no matter what I try to clarify, you are insistent on doubting. That's a choice you make, my dear. (For clarification, my references to you are meant to convey gentleness, no condescending tones.)

    God has done SO MUCH to show you how much He loves you. But it seems you demand something of Him that you have no right to demand, or you simply refuse to accept what He has already shown you. Something in your heart just refuses to accept even the slightest bit of evidence. I wish I knew what that was so we might talk it over.


    Young lady, isn't even the harsh words from God warning you of Hell even the slightest bit a sign and proof that God loves you? If He desires life for you and says that all you have to do to have life is to obey Him, what more do you need or want? We all already know that evil kills and destroys. God is showing us how we can avoid all that. Yet...you doubt He cares about you? You, personally.
    In response to your question about my referencing these verses, the point is that obedience to God is of the utmost importance. Regardless of the command and potential punishment if the command is disobeyed, it ultimately boils down to one thing: Obey God always. I wasn't trying to analyze the Scripture specifically (like why God set a boundary at the base of the mountain, etc), but to illustrate the deeper point of God re-establishing the relationship between Him and His people and what happens when we break that relationship with Him.

    So, my dear, after all God has done for you, you continue to doubt Him. Doubt, too, in the form of refusal to accept even the slightest hint of proof, is, in effect, sin. It's the denying of the obvious. God cannot have a relationship with you unless you also take up your part of the relationship. God has tried to draw close to you, but you won't return the offer. God will always love you, and forgiveness is at hand - it always has been. Yet, if you don't accept that forgiveness, then you're right sadly...Hell is in your future. .......... But it doesn't have to be that way.

    Let me ask... What is it that you wish God to show you so that you will believe in, trust, and follow Him?

    @musterion99@xanga - Right. But what you're describing is the differences in severity of the sins committed. My point here which I attempted to illustrate is that in light of God's holiness, we are either holy and perfect like He is, or we are not. In the end, come Judgement Day, it won't matter how severe the sins were that we committed, it will matter if we sinned at all. And since we all have, only Christ can resolve such an unresolvable dilemma for us. (Which I know you agree on.)
  • musterion99@xanga

    @NaitoOfNarnia@xanga - I think it will matter on judgment day the severity of sins committed. Everyone will not be judged the same. The severity of judgment will be according to what they have done. But if you're only referring to death, then yes, everyone will die.

  • too_pretty_to_die@xanga

    @NaitoOfNarnia@xanga - 


    " That's a choice you make, my dear."
    i don't choose to doubt.  it's simply what i am left with.
    "God has done SO MUCH to show you how much He loves you."
    such as?  sure, good things have happened to me.  but bad things have happened to me as well.  if God is omnipotent, He is responsible for both.  and i can't deny the reality that my lowest point in my life was when i was Christian.  
    "Young lady, isn't even the harsh words from God warning you of Hell even the slightest bit a sign and proof that God loves you?"
    if i thought that either God or Hell existed, sure.  but, while i am very open to the idea of a deity, the Christian concept doesn't speak to me.  and even when i was Christian, i did not have an orthodox view of Hell.
    "If He desires life for you and says that all you have to do to have life is to obey Him, what more do you need or want?"
    if that's really all there was to it, i'd be fine.  but that's a very simple-minded view of Christian theology.  i don't embrace belief systems of any kind (not just religious) without first understanding every aspect.  i'd take a while to rattle them off... but long story short, there is plenty about Christian belief that i disagree with, and that i've been told is non-negotiable.  and unfortunately, none of it makes sense without first believing in God.  so it's somewhat of a catch-22 situation: i won't believe in God until Christianity makes sense, and Christianity doesn't make sense unless i believe in God.  
    "It's the denying of the obvious."
    there's nothing obvious about God.  if there was, faith wouldn't be necessary, and no other religions would exist.
    "Yet, if you don't accept that forgiveness, then you're right sadly...Hell is in your future. .......... But it doesn't have to be that way."
    i can't accept what i don't believe i'm being genuinely offered.  having someone tell me God is offering me forgiveness is like someone coming up to me and saying there's a guy at my door with a check for a million bucks.  i don't believe them... but that doesn't mean i wouldn't accept it if i had better evidence.  now... if God wants to send me to Hell after i've actually had a personal experience with Him and refused forgiveness, go for it.  
    "Let me ask... What is it that you wish God to show you so that you will believe in, trust, and follow Him?"
    i imagine He'd know the answer to that more than i would.  in general, though, i'm not one for blind faith.  or at least, not blind faith in anything that claims superiority over other belief systems.  at best, i'd become Christian because doing so would bring me closer to becoming my ideal self.  but i could never demand it of others.  
  • NaitoOfNarnia@xanga

    @too_pretty_to_die@xanga - There's a LOT I could say to that. *chuckles* And I know you know that's true.
    But I think the thing we can both agree on is that blind faith is not the way to go. Even God doesn't call us to blind faith. Perhaps you already knew that little bit, but if not, rest easy knowing that's the truth.
    Tell me, is there ANYTHING I can try to help clarify further? Things you've always been confused about in all your time being a Christian and after? I know I can't make you believe, nor would I try, but if I can help you come to a point where you feel, finally, that God really is real, I want to help.

    ...what was it that led you away from Christianity?
    By the way, I do think that your attempts to reason out Christianity - even if the actual reasoning process is flawed - is to be commended. I DO see where you're trying to make sense of things. And that's good. I hope you won't quit trying.
  • dustysojourner@xanga
    Quite simply put, no matter the sin, the result is death- that does not mean that God feels the same about every sin, but merely that all sin separates us from God through death.
  • Lovegrove@xanga

    @NaitoOfNarnia@xanga - If God doesn't want blind faith, why is religious belief of any kind so unreasonable and lacking in evidence?

    Faith by definition is to accept something without evidence.

    Faith, like scepticism, is amoral. There is no merit if belief without evidence. It is merely credulity.

  • NaitoOfNarnia@xanga

    @dustysojourner@xanga - Excellently summarized. :)
    @Lovegrove@xanga - I'm going to be direct with you here... To assume that there is no credibility to the claims of Christianity or that such claims are made with no evidence to back them up is, honestly, ridiculous.

    Here's why...
    First, there's the fact that the entire universe is so complex, so detailed, so ORDERED, so full of function, that the only way it could have come to be is with SOMEone with the mind and power to make it all work. The very universe is evidence that it was put together, not randomly "BOOMED".

    Second, from a historical context, the Bible is accurate. Unlike many, if not most or all other religions, Christianity is rooted in human history. Through archaeology and other studies, the historical references throughout the Bible have been proven to be true. Even the ancient Babylonian empire, for a long, long time was thought to be a myth, making the Bible's references of the epic civilization seem ludicrous. Until, of course, we discovered that Babylon was actually a real place. We also have extra-Biblical sources - from additional letters written by the Bible's authors to other cultures who also wrote about the same events and places found in the Bible - that reveal the Bible is speaking the truth on such matters.

    Third, faith, according to the Bible is not believing without proof. No one in Biblical times were called to believe without even the slightest hint of something real to believe in. Whether it was a physical type of experience or a spiritual one, God always has given people reasons to be believe in Him.
    Faith, both in the Bible and even in today's dictionary (look it up if you don't believe me), is the evidence of things unseen. In other words, there has to be something or someone, though unseen, who has left clues that point to the unseen.

    The assumption that if it cannot be seen, touched, heard, smelled, or tasted it must not be real is an absurd line of logic. A set of footprints don't just appear in the sand. It's logical to have faith that someone, though not seen walking earlier, had come by and left those prints behind. That's the kind of faith the Bible calls us to have.
    So when God leaves all sorts of evidence behind and calls us to believe in Him, to refuse to believe Him as real is actually very immoral. It's the denial of the truth of who God is: that He is at all. It's actually a personal insult, to say the least. (Imagine a group of people completely and purposely ignoring you at a party even though you are clearly right there in front of them. You'd feel very offended. It's rude, to say the least.)

    If you doubt my argument here, I recommend the book "Evidence That Demands a Verdict" by Josh McDowell. He started out as an atheist, determined to prove the Bible was just a big lie. What he found was that all the claims of the Bible were actually based on fact. He ended up proving - certainly giving verifiable evidence - the Biblical claims are legit. If you hold to your argument, though, you'll have to at least go through McDowell's entire book and prove that his findings are ALL false. Otherwise, you'll have to decide if you wish to change your stance about Christianity...and God.
  • dustysojourner@xanga

    @NaitoOfNarnia@xanga - Thanks! That is why God told us that His will for us is Sanctification, and Jesus told us that the pure will see God, it is so that sin and death can be overcome in Christ Jesus.  Sort of begs the sentence, "woe to those who turn their backs on God's sanctification". 

  • NaitoOfNarnia@xanga

    @dustysojourner@xanga - No argument here! It's pretty obvious that those who try to cover up their own sins can't see God in any sense. Sin affects our spiritual nature, and if we try to cover that up, denying its affect, it's plain to understand why they cannot also see God, who is spirit.

  • Lovegrove@xanga

    @NaitoOfNarnia@xanga - Your first point, that the universe is complex, is given. That proves nothing but that the universe is complex.

    Your second point, that there are historical accuracies in the biblical text, is also given, but it proves nothing spiritual. That there is such a place as Arabia and cities called Medina and Mecca and there probably was a man named Mahomet, does not mean that he was the prophet of God.  That there was a man who is reported to have said something, does not mean that he did actually say what he is reported to have said and even if he did say those things that what he said was true. I am assuming that you do not believe the veracity of the Quoran. Plenty of "footprints in the sand" exist for Mahomet.

    Your third point, that in ancient times people were given something to verify their faith, is besides the point and of no use to us.  What people may or may not experience is subjective and is hearsay to others.

    Regarding faith, you seem to be advocating that because people have faith, that proves that the object of that faith exists. The Greeks had faith in Zeus. Does that mean that Zeus exists? And shall I mention children and Father Christmas?

    I don't deny God or that certain possible even probable historical figures said and believed things about themselves or others. I merely hold that the evidence offered to support their assertions is insufficient to say the least.

    Actually, an "assumption" that if something "cannot be seen, touched, heard, smelled, or tasted" is not that "it must not be real" but that it cannot be verified, which is another thing entirely.

  • NaitoOfNarnia@xanga

    @Lovegrove@xanga - You're the one who said that Christianity (religions in general) has no evidence to back up its claims to authenticity. And you're the one who said that faith insists upon blind belief.
    All I did was to show you that such an accusation is not true of Christianity.

    Further, even our history books were written by people who claimed to have the truth on such matters. Yet, we don't hear nearly as much controversy about its accuracy. Do we or do we not hold value in even testimonies?


    Simply put, there is evidence present and it can be examined. I simply provided some base examples (easy ones such as historical content).
  • Composer

    christianity is founded upon lies -


    In the final analysis there is no evidence that the biblical character called "Jesus Christ" ever existed. As Nicholas Carter concludes in The Christ Myth: "No sculptures, no drawings, no markings in stone, nothing written in his own hand; and no letters, no commentaries, indeed no authentic documents written by his Jewish and Gentile contemporaries, Justice of Tiberius, Philo, Josephus, Seneca, Petronius Arbiter, Pliny the Elder, et al., to lend credence to his historicity." (Source: http://www.truthbeknown.com/pliny.htm)

  • dustysojourner@xanga

    @NaitoOfNarnia@xanga - Amen to that.  God's will in sanctification is made complete by the work of Christ performed in us through the Spirit.  Therefore, we must humble ourselves, as Christ did, and deny our flesh.  That is usually where the conflict arrises and many people end up refusing the sanctification of God and remain dead in their trespasses.  


    In any case, where the Word speaks to declare a certain trespass an "abomination" to God, we can find validity in that statement and accept that such things are heinous to Him- though when God does not reveal such a degree on something, we cannot add to it- but what must be understood is that one of Satan's greatest deceits that he brings upon man is to deceive us into thinking that "x-y-z" are heinous to God, but the sins in which we trample underfoot the sacrifice of Christ are not.  
    I think this is where most people get into a heated debate about this topic: one side recognizes that all sin is heinous in a severe degree to God because it separated us from Him and caused the death of His Son, while the other side recognizes that the scriptures also teach that some are more severe than others in God's eyes (therein lies the key: they are in His eyes).  

  • NaitoOfNarnia@xanga

    @Composer - To that effect, there is an error in the reasoning. A lack of works does not, in of itself, prove that one such as Jesus never existed. It only prove that He never wrote anything, Himself. But the sheer number of testimonies - accurate, complimentary testimonies at that - sheds some serious light on the claims made being authentic.

    The reason that there were no sculptures or drawings, etc, is because Jesus' ministry had nothing to do with His looks, but upon who He is. Even the Bible says that Jesus had no particular features that made Him stand out. He was just another "average Joe" in that regard.
    Suffice to say, a lack of evidence does not mean a lack of truth.

    @dustysojourner@xanga - Your last paragraph there truly hammers home the point. There are two applications to the consequences of sin. And we have to understand in what ways those consequences are applied. One is measured in legality - namely in a social setting, as here on Earth - and the other in comparison - are we perfect like God? The difference is important and I have noticed that the Church, itself, doesn't seem to recognize this distinction.

  • Composer

    @dustysojourner@xanga - To that effect, there is an error in the reasoning. A lack of works does not, in of itself, prove that one such as Jesus never existed.


    Composer: Even the bible Story book disagrees with that claim and ridicules those that attempt to proclaim it -


    But wilt thou know, O vain man, that  faith   without  works is dead? (James 2:20) KJV Story book


    @dustysojourner@xanga - It only prove that He never wrote anything, Himself. But the sheer number of testimonies - accurate, complimentary testimonies at that - sheds some serious light on the claims made being authentic.


    Composer: There are NONE of these things except hearsay at best outside bible Story book land!


    @dustysojourner@xanga -The reason that there were no sculptures or drawings, etc, is because Jesus' ministry had nothing to do with His looks, but upon who He is.


    Composer: Hearsay evidence by biased dupes isn't legitimate!


    As the article's conclusion correctly concluded ' outside of biblical Story book land NO ONE recorded a single thing except at best hearsay, because outside of bible Story book land the evidence was zero!


    Do you know what most so called christians actually believe it is? -


    . . . . the former Bishop of Woolwich, Dr. Robinson, in his book, "Honest to God," in a passage where he was explaining how most Christians view Jesus:
    "Jesus was not a man born and bred, he was God for a limited period taking part in a charade. He looked like a man, but underneath he was God dressed up - like Father Christmas." (Extract from: a_hayward/come_down/comedownfromheaven.htm#4) 


    dustysojourner@xanga - Even the Bible says that Jesus had no particular features that made Him stand out. He was just another "average Joe" in that regard.


    Composer: It didn't actually need to describe such an average person, because IF this Story book character had literally existed, it is factual that it would have been ' short-haired and dark-skinned (certainly NOT long-haired and of a white skin colour) Proofs: -


    bbc_news: Extracts -


    Traditional depictions 

    Dr Goodacre was involved in the reconstruction of a Middle Eastern first century skull for the BBC's Son of God programme in 2001, which resulted in a suggestion of what a man like Jesus might have looked like. He advised on hair and skin colour. 

    "The hair was the easiest - there's a reference in Paul which says it's disgraceful for a man to wear long hair, so it looks pretty sure that people of that period had to have reasonably short hair. The traditional depictions of Jesus with long flowing golden hair are probably inaccurate." 
    Deciding on skin colour was more difficult, though. But the earliest depictions of Jews, which date from the 3rd Century, are - as far as can be determined - dark-skinned. 

    "We do seem to have a relatively dark skinned Jesus. In contemporary parlance I think the safest thing is to talk about Jesus as 'a man of colour'." This probably means olive-coloured, he says. 

    'Fascinating' debate 

    Professor Vincent Wimbush, of California's Claremont Graduate University, who is an expert on ethnic interpretations of the Bible, says the matter of the historical colour of Jesus seems to him a "flat, dead-end issue". 

    "He's of Mediterranean stock, and it's quite clear what that means. We see people like that in the world today, and that should end the matter.


    So IF this character had literally existed outside of bible Story book land it would have been ' short-haired and a blackish man, certainly dark-skinned (absolutely NOT long-haired and white skin colour.)


    @dustysojourner@xanga - Suffice to say, a lack of evidence does not mean a lack of truth.


    Composer: So if you tell me there is a pink-elephant in your fridge, I open said fridge and it can't be located; then that lack of evidence supports your claim you say? LOL!


    Much better luck next times!

  • NaitoOfNarnia@xanga

    @Composer - Tell ya what, I'll get back to you when you actually care to argue LOGIC rather than denying even the simplest of reasonable explanations. You don't even know how to consider the Bible's evidence on its own terms. So, there's no point in arguing with you. You've already made up your own mind.

  • Composer

    @musterion99@xanga - You're right that death is the result of sin . . . .


    Composer: That is Incorrect according to the bible -


    The Christian understanding is that the messiah, Jesus, died for the sins of the people. The messiah is supposed to be a human sacrifice that is the blood sacrifice necessary for the forgiveness of sin.

    But we are taught in this proven self contradicting bible that no one can die for the sins of another. -

    In Deuteronomy 24:16 (KJV) it specifically says this:

    The fathers shall not be put to death for the children, neither shall the children be put to death for the father. Every man shall be put to death for his own sin. (Online Source: http://whatjewsbelieve.org/) - What Jews believe Point 1.)

    cf. 
    Fathers must not be put to death for what their children24 do, nor children for what their fathers do; each must be put to death for his own sin. (Deut. 24:16) NET (See also:post2966264 (Post#1586, story book contradictions Deut. 24:16 Oops! Ex. 20: 5. LOL!))
    This was later confirmed by -
    Ezekiel 18:20 RSV

    "THE SON SHALL NOT SUFFER FOR THE INIQUITY OF THE FATHER. NOR THE FATHER SUFFER FOR THE INIQUITY OF THE SON; the righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself."

    Ezekiel 18:20 also "pulls the rug out from under" Christianity's main premise, that all generations of mankind are burdened with sin and death stemming from Adam's act of disobedience. Only Christ's redeeming shed blood can end this never-ending cycle of sin and death. Quite clearly Ezekiel refutes this notion. "The son shall not suffer for the iniquity of the father." (Online Source: http://www.bibleorigins.net/MoabiteBloodMessiah.html)  

    More so -


    Jews correctly also, do not believe in original sin. 

    IN SHORT... Jews do not believe in the existence of Original Sin. The concept of Original Sin simply states that because Adam and Eve sinned in the Garden of Eden, they brought Death into the world. Every human being dies because Adam and Eve committed a sin, and for their sin, all humans are punished with death. However, the Bible describes something entirely different. Adam and Eve were kicked out of the Garden of Eden because if they remained, they could eat the fruit of the Tree of Life, which would make them IMmortal. If Adam and Eve had to eat the fruit of the Tree of Life to become IMmortal, then they were created mortal to begin with. They did not bring Death into the world, and we don't die because they sinned. As a matter of Biblical fact, the answer to Question One shows that one person cannot die as the punishment for the sins committed by another. We die because Death is a natural part of existence, and has been since from the moment the first human beings were created. That is why God told the animals, before Adam and Eve ate the fruit from The Tree Of The Knowledge Of Good And Evil, to be fruitful and to multiply, since they needed to replace themselves. God also told the same thing to Adam and Eve before they ate that fruit as well. (Online Source: http://whatjewsbelieve.org/) - What Jews believe Point 5.)


    So called christianity is based upon lies even their bible unambiguously proves against them!

  • Lovegrove@xanga

    @NaitoOfNarnia@xanga -

    All you actually did was to show that you have no evidence regarding the spiritual statements of the bible.

    Your example of mundane history falls flat because it  is continuously being revised according to new evidence. And as a whole, historical figures are not claiming they are God or have messages from God. Where they do make such claims, the fact that they probably did exist and that have followers who believe it, does not make they claim true. I gave an example of Mahomet who seems to fit all your criteria and yet you ignored that.

    Testimonials are subjective to the person making the testimonial, as I said but you seem to have ignored as you have most if not all of my previous response.to your points.

    "Simply put" as you say, there is no evidence to support the spiritual notions exclaimed in scripture. Indeed, there is controversial debate amongst believers as to what the words actually mean almost everywhere in the bible.

    Your "basic examples" were indeed "easy". Easy to reject. Historical context is relevant to spiritual claims. That should be obvious and I said it previously. 

    At least you seem to have somewhat toned down your adolescent arrogance of having the "obvious" truth of spiritual matters.

    You stressed the need for faith and I hold that faith is not a virtue but an amoral stand. Indeed, without evidence, it is closer to being immoral rather than moral. Insisting on faith without evidence is an argument from ignorance and is best avoided by those seeking truth on any matter, spiritual or mundane. Where there is insufficient or no evidence, the most moral position, because it is true, is to say "I don't know!"

  • NaitoOfNarnia@xanga

    @Lovegrove@xanga - There's no need to make this personal, so saying I had any sort of arrogance (especially when the contrary is true) is just throwing mud for no reason. Let's be civil and to the topic at hand, shall we?
    That I claim to have the truth is not arrogance, either. If I claim with all certainty that 2+2=4, yet, for whatever reason, to reject this fact, that doesn't make me arrogant. If all I'm doing is claiming something to be true, then that's all I'm doing. If I make out to be some super-smart guy and state you as an idiot for not recognizing such a simple equation, then I would be arrogant. For arrogance is an attitude of superiority over another, and that is not at all my mindset.


    I used the historical example because it's the easiest to provide as an example without getting too deep into specific topics found in Scripture. It doesn't mean I cannot provide Spiritual evidence.
    The fact remains that historical records found in the Bible have remained consistent. While such historical facts don't automatically make the rest of the claims in the Bible true, it does lend credibility to the Bible, itself, warranting further investigation into other claims that historical context cannot prove on its own.
    Sure, testimonials are subjective by themselves. But over 500+ testimonies of Jesus after His resurrection lends more objectivity rather than mere opinion. That and the cohesion of the four Gospels, as well as the fact that all the prophesies of the Old Testament concerning the Messiah were fulfilled by Jesus.
    When there is something I truly do not know, I will say so, as well. If there is something I cannot articulate or provide an explanation for, I'll admit it. But all you are doing is dismissing even the basic evidence I'm presenting. If you cannot or will not accept even that much, then any of the spiritual evidence I could offer will do nothing to change your mind. You are set on rejecting God...a matter that is between you and Him.
  • Lovegrove@xanga

    @NaitoOfNarnia@xanga - I found your original tone one of arrogance but lets push that aside as irrelevant. My own tone can be off-putting at times as well.

    Historical evidence means that the bible as with the quoran records historical data. Irrelevant to any spiritual truth that may be contained in either work. Any "credibility" warranting "further investigation" holds for both. Have you ever studied the quoran with an open mind as you seem to demand in regard to the bible?

    What "spiritual evidence " have you to offer? Whatever it is, as with my own, it is subjective. As I said, to others it is hearsay.

    The "500+" testimonials is a report by another party that they exist. That will not hold water in an open court, especially when said testimonials are nowhere to be seen. It really does not matter how many people are reported to have experienced something. To the observer, it is hearsay.

    The four gospels are also hearsay, written decades after the events portrayed and not exactly the same. Admittedly, the notion that they reflect different perspectives is a valid one.

    I have pointed out how your historical evidence is irrelevant to any spiritual truths and gave an example of another such holy work with similar claims that I assume you reject but ignored in my comments. That is the contemptable reason you give for not sharing your spiritual "evidence". I can only assume your "evidence" is a reiteration of dogma.

    You are again offensive in that you are prejudicial as well as arrogant this time. Just because I reject your repetitive weak arguments in support of your certainty on spiritual matters drawn from an anthology based on hearsay, does not mean that one rejects spiritual matters per se, but that is your conclusion. It is not my fault if you are unable to explain yourself convincingly, as your refusal to supply the "spiritual evidence" shows.

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  • NaitoOfNarnia@xanga
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