Friday, 17 June 2011

  • She: The Holy Spirit

    I, at times, refer to the Holy Spirit of God (one of the three persons of the trinity which consists of Father, Son and Holy Spirit) as "she". This turns a lot of heads, perks ears, and lifts eyebrows nearly every time I do it. Why? Because it is unfamiliar language? Yes, in part. Because it sounds fallacious or heretical? Perhaps. But is it heretical or even fallacious? I submit that not only is this practice not veering into incorrect theology but is greatly beneficial to Christians, especially male Christians. 

    First, we all have to admit that God is not a man. He is not a man as male humans are men. Jesus Christ was fully human and a male, yes, but God (the Godhead) is not a man. He does not have a penis. A person of God is man (but also God) but God in One is not a man. Man was made in the image of God. Male and female He created them (Genesis 1:27). Both men and women reflect who God is by their very nature. That means God can not be confined to one of their created natures. Therefore we must confess that God, being other and greater than humans, transcends gender. He is neither male nor female for he is beyond. He is other. He is God. Or, as he once stated to Moses, "I Am." Many refer to God as tertium quid which means "third thing." He's completely different from us.

    Even though God transcends gender we often refer to God (and all three persons of the Trinity) as "he" in scripture. Why? Well there are several good reasons I'm sure but the most obvious would be culture. In a world dominated by men (sadly this is still true today) it only makes sense to call God "he". Yet we know that He is not in our image but we in His. This is true of both us fellas and us ladies. We're all in His image. But we have this longstanding tradition of referring to God as a "he". I observe this tradition. Why wouldn't I? We have to do what we can with what we've got. Now we have to ask if there is tradition of referring to God or any of His persons as "she". Jesus Christ is not a "she" and certainly the Father is not a "she" but what about the Holy Spirit? 

    First, we need to rewind a tiny bit. Jesus Christ was a man. He was male. He was human. Right? Right. But he is also called the Wisdom of God (Proverbs 8:22). That's interesting. At the same time, the Spirit of God is also often looked upon as the Wisdom of God. For many through time there is a deep connection between God's Wisdom and Spirit. Throughout the Proverbs Wisdom is referred to as a woman, a female, a "she". Interesting again. But Jesus isn't a woman. He isn't just the Wisdom of God and yet He is still the Wisdom of God. But let's not forget, for what it is worth, this connection exists. But what of the Spirit? The Spirit is not like Jesus Christ. Spirit is not human, not male. So would it be wrong to refer to the Spirit as "he"? No. Scripture does this at times. What about "she"? This requires more examining of God and tradition. I would suggest here that referring to Spirit as "it" is insufficient and treating a personal being as impersonal.

    God is like a father in many ways. God is also like a mother in many ways. He gives us life and births us (in Him we are born again), nurtures us, comforts us, feeds us, and so on. He's a working father and a stay at home mother all at once. He provides all we need. We are his children, born of him, protected by him, raised by him. How does much of this nurturing occur? Through the Spirit of course for she is our helper. The more feminine (traditionally I mean, so don't jump down my throats ladies because you know by now that I'm a feminist as well) aspects of God seem to line up with the activity of the Spirit. In fact, this is so true that early Church Fathers such as Origen and Jerome stated "My Mother, the Holy Spirit, seized me." This answers our earlier question of whether there is tradition of God being called "she". Church fathers certainly referred to a person of the trinity as "she" and there are scriptural connections to the concept of God being feminine. 

    At the end of the day, I can find no reason why it would be any more wrong to deem the Holy Spirit "she" as opposed to "he". At the least we can say that "she" is more appropriate than "it." At the same time, "he" is entirely appropriate and more common. The Holy Spirit shouldn't be confined to either "he" or "she" it seems according to tradition. For many Christians this is a practice that could help remind them of the important role women play in creation and the way they reflect Creator God who gives us life. This may be uncomfortable for many, especially men, but I have found it to be incredibly enriching. Perhaps we all ought to try it from time to time, in the write context (when referring to the feminine aspects of the Spirit).

    What are your thoughts? Do you find this practice uncomfortable? What about fallacious? Have you encountered this before? Do you think this could be a good practice?

Comments (51)

  • ProudToBeAChristianFruitcake@xanga

    @TheGreatBout@xanga - On my last mission trip, I had two mission partners, that everyone could have sworn would be dating, at the end of the trip, if not engaged. They kept it clean, but you could see some sort of connection there.  God is funny however, and both are married to other people. Oh well.

    But anyway, One day, she fell and badly scraped her knee, so he had her sit on the couch, and with great love and care, got out a bottle or hydrogen peroxide, and he told her it would sting, and he washed the wound and bandaged it.

    Because he was acting very loving and nurturing, does this mean, that we can refer to him as a she, in this incident? You may say that would be stupid, he is clearly male, just because he is loving and caring, does not make him female. But isn't that what you are doing with God and the Holy Spirit? Aren't you taking love and nurturing and saying this proves it is not wrong to call the Holy Spirit a she? Just like it would be wrong to call the guy in my story a she, despite his nurturing side. It is wrong to call the Holy Spirit a she, because He has a nurturing side.

  • Chuckt

    God is a He and this post is not worth the time or effort.

  • PrincessVictoria_2004@xanga

    @TheGreatBout@xanga - There have always been people who have felt like they had "deeper teachings" like the Gnostics who existed in Pauls day and still do in some respects. But when you want to argue over something so simple and make it confusing, I fear for you. I fear that somehow you are the one who is missing the point. The Word of God says that the Holy Spirit is a HE so to try and argue that HE is or could be a SHE is unbiblical.


    Like I said before, I dont take your opinion or those of the former church faith as Scripture, What is Scripture is what is written in the Word of God and that is what really matters. f it contradicts what Scripture says, it is a lie.

  • MyTwoCentss@xanga

    @TheGreatBout@xanga -  I didn't realize that you were saying that you weren't taking Jesus' word for it but rather that we should expound upon the reasons behind why Jesus said what he did.  I apologize for the confusion and any tone I sent out in my reply.  I think you could understand my indignation at )he idea of what I thought you were trying to say, hence my reply.  Again, sorry.  Thank you for clarifying.  I can understand why you would say that.  I guess chatting from one Christian to another, however I guess I felt safe with leaving it at a basic " 'cuz Jesus said so." 

    Anyway, the proverbs that you mentioned that refer to wisdom as a she.... well I think that's just the author (though God was the "muse") being poetic.  Here are verses that lead me to this belief.

    Proverbs 9:13-18 (though I'm only going to type out 13-14).
    "Folly is an unruly woman; she is simple & knows nothing.  She sits at the door of her house on a seat at the highest point of the city."

    I think we all can plainly see that this is a metaphor/analogy.  There isn't a literal woman named Folly being referenced here. 

    Exodus 35:31
    "and he has filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills"

    This was the closest reference I could get to what you said about the Bible (or perhaps you only meant Proverbs?) mentioning wisdom with the Holy Spirit.  Well.... I think we can see that neither the author nor God intended for the meaning to be that the Holy Spirit IS wisdom, understanding, knowledge, skills, etc.  Certainly this is plain as well. 
    I do believe, however, that when one is "filled with the Holy Spirit" that we have more wisdom (and all its synonyms) than we have without it.  However, I do not believe that they are interchangeable. 

    This is why I do not believe that the Bible references any part of the Holy Trinity as anything other than male.  And just as Jesus was not bothered by being under the headship of God the Father I have no issue with being under the headship of my husband - nor women generally being under the headship of men. 
    Besides - women vote, purchase land & homes, can work any job they want, can have a sex change to become a "man" if they wish, can be in law, politics, even the president of the country!  Other than pay for jobs (which I've mentioned is a bit irritating) being a bit lower than a man - I do not see any injustices in our country.  It is illegal to discriminate based on gender, etc.  So I guess this is why I tire of any conversation where women whine about a perceived inequality.  Again, they could raise the pay for women to be equal to men in all career fields, jobs, etc.  So I have no clue what it is they are trying to change or do.  It almost feels that some groups of women would not be happy with equality, but would rather that women dominated.  I strongly feel that is not in our best interest.

  • Flying_Heart@xanga

    I've done a lot of thinking about gendered God-language recently, and I agree with you that the Holy Spirit can accurately and non-heretically be referred to as "she." Yet, I wonder why you only mention the Holy Spirit and not the...for lack of a better word "head" of the Trinity, commonly called God the Father.

    You said yourself that God as a whole transcends gender, as well as that God displays characteristics that we associate with both genders. To me, it then makes sense that God should be referred to with both pronouns as well.

  • TheGreatBout@xanga

    @ProudToBeAChristianFruitcake@xanga - Does he have female or male genitalia? Is he beyond gender due to his uncreated nature? Is he expressing his mysterious and unknowable nature (in its fullness) through those actions? Does he not fit the typical confines of what beings we refer to as "he?" If so, perhaps. If not, then no. The reason that example doesn't meet par with the discussion we're having is because it deals with a being that meets a certain criteria. He fits within a box of gender. He is male. He is a human being. Human beings are male and female. God is... not human. Not male nor female. No more "he" than "she." Not truly. He is other. If your friend gave birth to a baby or nursed from his bosom the story may change a little though wouldn't it?


    I'm not saying that we call God "he" or "she" merely based on what the persons of the Trinity do but rather saying that those actions do reflect God's character and pieces of each persons character within the Godhead. There is reason to associate the Spirit with femininity (as well as Christ and even the Father to an extent). God in his oneness even expresses "feminine" qualities. Does this make God a "she?" No. Does anything else God does make him a "he?" No. He's neither but we refer to him as "he" and some have at times referred to the Spirit as "she" (without being deemed false teachers for it). I'm simply saying it can be helpful and even appropriate to use the term "she" is some of those times to assist us in understand the nature of God.  Especially if we only ever refer to God as "he." 
  • TheGreatBout@xanga

    @Chuckt - Thanks for the time and effort you put into reading this and commenting.

  • TheGreatBout@xanga

    @PrincessVictoria_2004@xanga - I'm not arguing if the Spirit is a he or she but rather if it is ever appropriate to refer to the Spirit as "he" or "she." There is a great difference. I've clearly stated that I don't believe God or any persons within the Trinity are male or female but rather something beyond gender. This is what birthed the conversation in the first place. Since the nature of God is beyond that of humans we have to admit that "he" is a lacking term, though used in scripture. It is a grace, a service to us humans who can't think outside of what we know. That said, perhaps "she" is also a term that could be a grace and service to us in the proper context. I'm not attempting to argue against scripture. This issue may seem simple here and now but this has been a serious issue for theologians in our past. Is it worthy of our fear for a person if they want to travel through the same trains out thought? We should never be afraid for those who seek knowledge and wisdom or to draw closer to an understanding of God. 

    I'm glad you don't take my opinion as scripture, I certainly wouldn't ask or expect you (or anyone else) to. That'd be foolish. I'm also not arguing that things that go against scripture's words, ideals, patterns, movements, and author(s) are praiseworthy or anything but lies. However, you're not answering my questions at all. The issue of how we define the term "he" is crucial. We're talking nature of God here, and addressing of God. It's not as though God were born, a doctor saw a penis and said "It's a boy." The matter is less simple than that. So how ought we to define "he?" Do you think Origen and Jerome were pushing heresy or fallacy? I'm very interested in your take on these men and their statement. Do you believe they are liars or expressing something that is in opposition to the scriptures they studied? How do you approach men like Origen and Jerome?

    @MyTwoCentss@xanga - It's all good. I can see how my words may have come off. Anyway, you're right that it is poetry and thus poetic language. You're also right that the Holy Spirit is not wisdom herself in that passage. The Wisdom of Solomon (an apocrypha book which may or may not be scripture for you) has passages that lead to the connection as well. Probably more so than the Proverbs. Anyhow, I'd agree that wisdom and Spirit are not necessarily interchangeable just as wisdom and Christ are not interchangeable. Both are the Wisdom of God but are the same as wisdom by itself nor is either one merely wisdom alone but much more. I just think the connection between persons and wisdom, which is referred to repeatedly in scripture and tradition as female, is noteworthy. In the post I even mention that it doesn't make Christ a female, since he had a male human body, but the Spirit doesn't have the same nature entirely so the Spirit is left a little more open.

    As far as the male dominance ordeal you have to remember that you (and I) live in a very unique time and place. Most of what you are referring to are recent developments and are not widespread worldwide or even accepted by the entirety of our own land (even if accepted by the government). A student of history and literature must admit that to make any part of God a "she" would be problematic 2,000 years ago. The Apostles were getting themselves in enough trouble just by making females heroes and mentioned in Jesus' genealogy. To go a step beyond and call a person of the Trinity "she" could have been a bit much. Perhaps humanity wasn't yet ready for such a bold move.  Sure, there were female deities floating around (some very prominent even) but none of them in the Jewish tradition, which was very much male dominated. A few hundred years later after a society in which there is "neither male nor female" had been established it is possible that such a statement could be made with less trouble. I don't know. I just wonder about the cultural aspect of it all and if it has any affect. I'm not sure how much of that answer we can really ever know unfortunately. 


    For what it is worth, I believe Origen and Jerome were being poetic. If we can agree on that, then how do you feel about their statements? Can we be poetic about the Spirit in that way? Can we poetically call God our Mother and continue in that strand by referring back to God or the Spirit as "she"? This might be my favorite question of the entire forum so far so I'm looking forward to your answer.
  • TheGreatBout@xanga

    @Flying_Heart@xanga - I know that for my position I'm posed it seems funny to say this but... I'm just not willing to go there yet. I slightly mention that there is a "slippery slope" on this issue and that's part of it. I can't say that door isn't opened when the door dealing with the Holy Spirit is opened. You make an excellent point that the discussion moves in that direction. I think there is a better case for the Holy Spirit and the one God to be referred to in such as a way that Jesus and the Father may not be able to go though since the two are so deeply connected to the male imagery (or body).

  • TheGreatBout@xanga

    BTW - EVERYONE, loving this conversation. It's a fun one. ;) Thanks for putting up with me. I know I'm a handful.

  • MyTwoCentss@xanga

    @TheGreatBout@xanga -  " Can we be poetic about the Spirit in that
    way? Can we poetically call God our Mother and continue in that strand
    by referring back to God or the Spirit as "she"?
    "

    Hmm.  Call me a traditionalist (or conservative even - I make no qualms about sharing that I am quite conservative) but I just don't feel right about it.  I don't think it would be blasphemous but simply pointless I guess.  I can understand, to a degree, why you would do this but I just can't get on board. 

    Now, while women being very near equal in most all aspects of our culture is a recent thing (as you pointed out) - I don't believe in harping on the past.  Since I've been alive (and I'd think this goes for most people on Xanga) it has basically been this way.  So I don't like when people of our generation complain about gender inequality as I basically (not saying completely) doesn't exist. 

    Thank you for the discussion & being open to listening & understanding my viewpoint. 

  • TheGreatBout@xanga

    @MyTwoCentss@xanga - I'm not trying to harp on the past but to take an honest look at it. That's just part of incorporating cultural context into reading the Bible and seeking to understand the movement of the Spirit therein. What makes that poetic approach seem pointless (perhaps in opposition to being poetic about wisdom, Christ, the Father, or the Church; all of which are in scripture). To me, being creative and artistic about theology is absolutely necessary. We have to be careful with it but if we go without it then we don't worship fully. That's just how I feel about approaching God poetically though.

  • youk17@xanga

    love it.


    we need to acknowledge that women are to be regarded as equally as men, in all respects. Not to do so would be to disparage God's most important creation.. a fellow human (who provides life and companionship yes that too, but has other special qualities which are commendable and equal to males) and if women and men were both created by God, I see no reason why female terminology should be excluded from the definition of God if God intended for us both to exist. that means his intention was that women were to be as much a part of h** as men.
    again, not to acknowledge that would be to dispute his creation.
  • Pollypinks@xanga

    I think the ultimate goal of this post was to allow us to think in broader terms, without being so left out, as so many Christian congregations do to people who don't march exactly like them.  No matter what we call the spirit, God does expect us to help the poor and needy, respect those of other nations and not just our own, and try to understand those with differences so that maybe they can one day understand us.  I do not for a minute believe the Bible inerrant.  That comes from charismatic preaching, not the 500 times the Bible has been interpreted since 1640.  You just simply cannot come up with something perfect that many times.  Was Rome inspired when she took the original texts and added much abused hellfire and damnation?

  • Rose_Hikari@xanga

    It's always bothered me that many religions refer to their god/gods as male. I have always thought that any god is "other" than a human, as you have stated. Just by referring to a god as a god means it isn't human. My boyfriend mentioned the other day that in scientific/research papers the authors will write "Xe" or "Ze" (pronounced the same) instead of he/she. Wikipedia has an article on gender neutral pronouns here, if you scroll to "summary". Maybe people should consider a gender neutral pronoun to replace using "he" when referring to something that is not human, and therefore shouldn't be referred to as such.

  • loreocookie@xanga

    I've never thought of God in this way before. I've always just...pictured Him as male. It made sense to me that, since God was the father of Jesus (who was a male in every physical sense), and he "impregnated" Mary, that He was male.

    But then again I haven't read far enough into the Bible (although I'm working on it) to know that God essentially defined Himself as "I am." Gender neutral.

    I guess if someone has an issue relating to men, viewing God as either simply an existence or even as a female might be easier for them. Whatever gets them through The Gates, I suppose, will work.

  • angel_undercover_x@xanga

    "We have to do what we can with what we've got."

    Which means you adhere to dogma.

    Though this whole post is a great message, this statement isn't true. You have to do what you can with what you believe. Not with what culture gives you. This is the point of true religion.

  • donspike@xanga

    My mother always referred to the Holy Spirit as "she" because she looked at "her" as a mother.  As a kid I assumed everyone referred to the Holy Spirit as she, though I know better now that I'm older.

  • Heshewethree@xanga

    AMEN! As I unfortunately, do not have the time to read everyone's opinion at the moment, nor to give you the full text on mine, I will refer you to where I have already raised this issue with very interesting and supportive responses that further explained and expounded on the matter in the following posts: 

    http://heshewethree.xanga.com/612300235/a-pause-for-a-cause/; http://heshewethree.xanga.com/612393039/a-pause-for-a-cause-pt2/ http://heshewethree.xanga.com/612577292/a-pause-for-a-cause-pt-3-the-letter-pt1/ http://heshewethree.xanga.com/612779287/a-pause-for-a-cause-pt-4-the-letter-pt2/ http://heshewethree.xanga.com/612982073/a-pause-for-a-cause-pt-5-the-letter-pt3/ http://heshewethree.xanga.com/613176474/a-pause-for-a-cause-pt-6-the-finale-the-letter-pt4/.

    Peace & blessings.

  • jim_the_american@xanga

    @MC_Shann@xanga - Hey! I don't know if you remember me--we had a conversation a long time ago here on revelife. I remember that you knew a lot of etymology. In particular, you seemed to know a lot about the original phrases/language of given passages.

    In modern Greek (which I speak/read/write fluently), many nouns have one of three genders: masculine, feminine, or neuter. The gender of a noun doesn't always correspond to the gender of the object. For instance, table (το τραπέζι) is neuter whereas chair (η καρέκλα) is feminine, both feminine and neuter words exist for women (η γυννέκα, το κορίτσι), and masculine and neuter words exist for men (το αγόρι, ο άντρας).

    I wonder whether it is actually justified to infer the gender of the Holy Spirit just from the gender of the article used to describe It/Him/Her in the Bible. Just because people all over Greece refer to chairs as "she" doesn't mean that chairs are actually female/feminine in nature.

    Perhaps referring to the Holy Spirit as "It" was undesirable because such language detracted from the idea that the Holy Spirit is a being rather than an inanimate object. In this case, the Holy Spirit could have acquired an implied gender through a transnational faux pas: using "He" rather than "It" to refer to the Holy Spirit.

    I don't often comment on revelife posts anymore--though I do read them occasionally--but I thought this conversation was interesting enough to jump in. I hope you can provide some insight into the original language used to talk about the Holy Spirit.

  • Carla67@xanga

    The Bible says God the Father--not God our mother. What you propose is utterly false and leads people astray. Nowhere in the Bible is God referred to as a female. Just because he created a female from Adam does not make him a female therefore to address God as such is dangerous.

  • MC_Shann@xanga

    @jim_the_american@xanga - Hello friend, I do remember you and our conversation! I hope life is treating you well these days. It's awesome that you are so fluent in modern Greek! The rules of interpretation are precisely the way you note above.


    One thing to note in this conversation is that both testaments Old and New use exclusively masculine terms when speaking about the persons of the Godhead. While there are feminine terms used to describe the persons of the trinity they are exclusively used as metaphor, describing character traits and such of God. For instance in a quote above I mentioned God being called El Shaddai. Which literally means 'many breasted one." It would be a mistake to take away from this verse the thought that God had many breasts. The idea being put forth is the notion that God is the All Sufficient supply. I would hold that modern translations reach there masculine conclusions by careful study of the syntax in the languages. It's specifically there (in the syntax) that the He conclusions become clear.


    I agree with you over what you say about the rules of interpretation and I also agree with the notion that the Holy Spirit (as well as God) transcend gender. My gripe with this post is the "why" go out of the way to call the Spirit as She when the scriptures never do the syntax is clear and there is so much "people pleasing " and removal of anything offensive going on within Christianity today. When I see posts like this I always wonder who are they trying to appease and bring into the fold of Christianity without calling to repentance now. I would totally agree with a post that perhaps highlighted some feminine characteristic of God via metaphor but to jump past that just to call Him a her is puzzling...


    Grace and peace!


    ~Michael

  • jim_the_american@xanga

    @MC_Shann@xanga - Thanks for the reply! In modern Greek, the Holy Spirit is called "το Άγιο Πνεύμα," which is neuter. (I don't know why I didn't think to include this in my original comment.)


    I just googled whether or not Hebrew has gendered nouns; it does. Unlike Greek, Hebrew only has masculine and feminine genders (no neuter). It seems that the Hebrew word for 'spririt' is feminine.

    I think we both agree that the grammatical gender doesn't correlate with the personal gender of the object, so maybe this is a moot point. But you suggested that the personal gender can be inferred based on syntax. Do such inferences depend on male/female stereotypes? If so, to what extent is it justified to rely on such stereotypes?

    If gender is inferred, then it seems to be that there can be multiple interpretations, none of which is "true" or "false," but some of which are more palatable than others.

    As to the motives of attributing gender to the Holy Spirit, I can't know what the author's goal is. However, I do think it's unfair to blow off the conversation as "people pleasing." Women have a long history of oppression and unequal treatment (both in secular and religious institutions). It's worth turning a critical eye to long-held beliefs about gender roles or gender identity. Such a practice can help us determine whether these beliefs are fundamental tenets of the institution, or whether they are "illegitimate" byproducts of an old culture. In the latter case, these beliefs can be safely abandoned without damage to the institution.
  • MC_Shann@xanga

    @jim_the_american@xanga - Hey Jim,

    Sorry that I did not respond to this for such a long time. I did not see that you wrote back because Xanga failed to send me a reply notice. I don't want to come off as "blowing off" the conversation as people pleasing. I see a specific agenda in this post and others he has written that causes me some concern. I see in his writings as well as a couple of others he is friends with some serious presuppositions being brought to the table that upon further examination have nothing to do with the texts, nor with historical orthodoxy.

    Im sure you are aware of the many groups that are fighting for the idea of gender neutrality in society today. Parents raising their children as neither boy or girl in hopes of either erasing "roles" or sexual identity from humanity. Many Christians see these people (as well as other groups) they want to reach out to them and share their faith but they feel they need to change the gospel in order to make it palpable. They begin removing ideas of sin, repentance, God's soverighnty, male headship, homosexuality as sin, and now gender roles and identity from scriptures that are so clear on the subjects.

    Yes it's true that women have a long history of oppression and other atrocities however, none of these actions can be found in the New Testament. I agree some examination on gender roles are needed. But you also say looking at identity is needed. I'll need you to flesh that idea out a bit more. Because as i see it the idea behind that is that just because the person has boobs or a vagina does not make it a female. Or just because it has a penis doesn't make it a male.

    Grace and peace Jim,

    ~Michael

  • jim_the_american@xanga

    @MC_Shann@xanga - I think there is an important distinction between the concepts of (i) breaking free from gender roles, and (ii) promoting "gender neutrality." That's all I'll say about that for now.


    As for gender identity, I was really just referring to the perceived gender of the Holy Spirit. If the only evidence for a particular gender--of a spirit, btw--is contextual, then I think any claim is open to scrutiny.
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