Friday, 13 May 2011
-
Oxford Says: Religion is Human Nature
A huge new study done by Oxford University finds that religious belief and behavior is part of what it means to be human. CNN article on it here."We tend to see purpose in the world," Oxford University professor Roger Trigg said Thursday. "We see agency. We think that something is there even if you can't see it. ... All this tends to build up to a religious way of thinking."
Dr. Trigg is saying that people tend to find meaning and purpose in events. We don't just attribute everything that happens as random chance. I believe this comes from humanity's intellect, reason and free will. We see the world and our minds automatically search for meaning, a beginning, a reason. Ultimately, this leads us to belief in a moving force, a God.
The study spent 3 years researching and incorporating data from countries all around the world. They found widespread belief in both an afterlife and in the purposefulness of natural events.
Additionally, children were particularly inclined to think religiously though adults also quickly jumped at purposeful descriptions of events. My husband saw this as confirmation of the Jesus's teaching about children and the Kingdom: "Whoever humbles himself like this child is the greatest in the kingdom of heaven" (Mt 18:4).
But then questions do arise: is religion merely a childish belief to be done away with? Dr. Trigg who did the study said the argument could go both ways: Famed secularist Richard "Dawkins would accept our findings and say we've got to grow out of it" Trigg said.
He also acknowledged that "people of faith could argue that the universality of religious sentiment serves God's purpose, the philosophy professor said."
"Religious people would say, 'If there is a God, then ... he would have given us inclinations to look for him,' Trigg said."
I personally don't think faith is mere childishness. St. Paul writes about how we shall know God in heaven saying, "When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me... Now I know in part; then I shall know fully, even as I am fully known" (1 Cor. 13:11-12).
Our ways of thinking and understanding change as we get older, and he draws a parallel to his childhood with how we know God: now, we do know him as children know things. But this knowledge is not false; rather, it is to be fulfilled. One day, we will know fully and completely about God. Therefore, faith is not something that passes away when we become adults, but something that ripens and develops in a process which will find its true completion after this life.
So the question remains unanswered; the study's authors rightfully conclude that human religious behavior neither proves nor disproves that God exists. However, the authors did outline a strong defense of religious freedom.
"If you've got something so deep-rooted in human nature, thwarting it is in some sense not enabling humans to fulfill their basic interests," Trigg said.
"There is quite a drive to think that religion is private," he said, arguing that such a belief is wrong. "It isn't just a quirky interest of a few, it's basic human nature."
"This shows that it's much more universal, prevalent, and deep-rooted. It's got to be reckoned with. You can't just pretend it isn't there," he said.
Dr. Trigg argues that religious thought, behavior and expression is a very deep part of who we are as humans. He concludes that it would be wrong to attempt to suppress this (as is so often done in the public square) because it deprives us of fulfilling a basic interest. This does not mean that any religious group can run around forcing conversions. All it means is that we should let people invoke God and their beliefs when explaining their views. Freedom of religion must include the freedom to be religious...publicly. It is very possible to make room for all.
I agree with Trigg that faith and its expression should not and cannot be suppressed (even the Communist regimes were not completely successful in ridding their nations of religion).
The religious instinct makes sense when we understand humanity's unique rationality. Our reason and freedom generate questions within us of who we are, where we come from, why things happen and where we are going. I think an honest, thorough examination of the these questions (which go far beyond the physical order of humans and the world) must conclude that there is at least a possibility of God.
"And the Oxford study, known as the Cognition, Religion and Theology Project, strongly implies that religion will not wither away, he said."
This has not been an effort to "prove" that God exists, but rather an effort to defend religious practice in religious people and their freedom to do so, even publicly.
What do you think of the study results? Do agree that it neither proves nor disproves the existence of God? Do agree with its implications for religious freedom? What should a robust understanding of religious and philosophical freedom look like in the public square?
Post a Comment
- Back to revelife's Revelife Site!
- Note: your comment will appear in revelife's local time zone: GMT -05:00 (Eastern Standard - US, Canada)


Recommend



Comments (21)
I haven't spent any money on this study I'm currently doing in the time it takes me to type out this comment, but I believe religion has been around (and will continue to be around) as long as it has because it's humanity's way of dealing with the unknown and the fears that come with it. And we see significance and purpose in the world because we want to believe that we are significant. Ergo, religion is a part of human nature because fear and egotism are.
I think the difficulty with comprehending death in its completeness is likely descended from an extremely careful nature that helped make humans cautious when around predatory animals that may have been dead, but not with certainty. It was safer to assume it was not. And so with our inability to grapple with this meaning came questions of what came after, since a person ceasing to exist as a conscious entity is almost unfathomable, even still to most people. Though I think it does come out when even the most religious of people grieve over death like they do none else, because deep down we truly don't think we will ever see this person again. Suggestibility to religion in other ways was also probably beneficial to humanity in giving us motivation to persevere in endeavors. When we felt that our actions would be judged, we worked together to solve problems instead of constantly trying to kill each other. Where monogamy was stressed, children had better chances of survival. Religion tends to build communities, as we can very much still see.
I think the study made appropriate conclusions, but I don't think it sufficiently addressed WHY humanity is like that, so instead many may misread it as some cosmic sign that "since most of us are this way, it must mean we're right." In my opinion, every person has every right to practice or not practice a religion of their choosing, so long as doing so does not infringe on the same right of others, including children and others who are not given appropriate free will in their choice.
"What do you think of the study results? Do agree that it neither
proves nor disproves the existence of God? Do agree with its
implications for religious freedom? What should a robust understanding
of religious and philosophical freedom look like in the public square?"
The study reveals that in their fear and ignorance, people have always been awestruck by natural events.
That the majority, if not the universal sense is that there is meaning to life, reveals nothing about the truth of the matter.
Freedom of expression and belief with certain restraints where they affect others, is essential to a civilised society.
It should look like there is universal tolerance for any belief or action if it does not affect others negatively and possibly uninvited.
@Lovegrove@xanga - That was thorough! Good job!
Just something I threw on! :o)
A friendly suggestion: read "The Secret Teachings of All Ages" by Manly P. Hall.
Very enlightening treatise regarding spiritual beliefs.
i think the study failed to address people like me who find meaning without needing to adhere to any religion.
the other issue that seems to be ignored is that most, not all, religions are not simply satisfied with addressing the needs of willing believers. they seek to convert and ultimately advocate for the punishment of non-believers. i find that to be more of a central tenet of religion than simply addressing the unknown.
@too_pretty_to_die@xanga - i'm not sure that hinduism (now currently one of three top religions in the world) advocates evangelism. unless hinduism is not a religion, i'd say evangelism is not essential to what makes a religion a religion. i'd say a religion is any set of beliefs that attempt to answer questions as, what ought we do with our lives? and what is the point of life?
Attraction to superstition and to conspiracy theroies, to me, is a part of the broader attraction to the explanatory.
@too_pretty_to_die@xanga - To my understanding, Jews keep to themselves. While perhaps evangelical-ish, Buddhists don't seem to impress their worldview much the ways that Evangelical Christians have been accused of.
@nyclegodesi24@xanga - true. but the point that i was getting at is that religions seem to also be focused on being right, not just for its believers but for everyone in existence. and i won't lie, i find Christianity and Islam to be the two best examples of that.
@too_pretty_to_die@xanga - yeah, but the fact that it's not universal, not even general, should suggest it's not essential to what constitutes a religion. also, this article is only concerned with a so-called religious "instinct", which if true would be a source of religious belief. it doesn't have to predict or explain everything about it. i think the reason religions profess a rightness for all people is related to their claim about a sole Creator of all people. a hindu who may believe in a god of his own village or even family, wouldn't be inclined to make claims about what is universally right or wrong or true. a belief in monotheism (which may come from the sense that the whole world is ordered, not just my little village), may account for the sense of universal truth(yness).
@Celestial_Teapot@xanga - I'm surprised that non-theists on this chat interpret the facts as religious people inclining to superstitions. the article itself says none of that but rather that human beings interpret events as being purposeful. now, we ascribe human events to purposes all the time - it would certainly beg the question to say that God-purpose as explanation is superstitious but human-purpose as explanation is valid and not superstitious, when the fact is that both explanations are derived from a single instinctive source.
i wonder what the implications of this would be on the "default position" rule. much is made of the contention that since non-belief is naturally and chronologically prior to religious belief, that atheism is the default position. but what if, for many, religious belief is inherent?
@nyclegodesi24@xanga - Sorry about the ambiguity. I meant to say that in addition to religion, human beings, in general, are attracted to superstitious explainations and conspiracy theories.
@Celestial_Teapot@xanga - Oh oh. Yeah, perhaps? (Though I'm not really fond of conspiracy theories. Perhaps our environments knocked that out of us.)
@nyclegodesi24@xanga - Well, you're a philosophically inclined 1.5L. You have built-in mental defenses against specious propositions. ^_^
@Celestial_Teapot@xanga - hahah, i hate it when people call me philosophical - i hope i don't ever come off as pretentious. and for a non-1.5 1L, you know way more law trivia than i do.
@nyclegodesi24@xanga -
"yeah, but the fact that it's not universal, not even general, should suggest it's not essential to what constitutes a religion."
i'm not sure i agree with that. religion in general, unlike many other sources of purpose, seems very intent on being right from an objective stance, rather than just being useful. to use your example, even a Hindu who may not necessarily believe that non-Hindus are wrong probably still believes he is right, and i believe that that is more influential to his faith than whether the religion even makes him happy.
also, even though it wasn't directed at me, i have to respond...
"but what if, for many, religious belief is inherent?"
it's the search for purposefulness that appears to be inherent, not the specific response of religion. it's just simply the easiest source of purposefulness to indoctrinate.
@too_pretty_to_die@xanga -
the Hindu may believe that he is right - but he doesn't commit to believing in the kind of rightness that's for everyone, as we both agree. i mean, look back to my previous point. if a fact is not typical of religious people, then it's not essential to what a religion is. hinduism is a religion with or without its claims to exclusive truth (in fact, it doesn't claim it).
by religion, i really mean any set of beliefs that attempt to answer "What is the point of life?" and "how ought we live?" the first question presupposes a teleological explanation for life.
sensing that there is a purposefulness behind the universe admits much - it is itself a theistic (or at least pantheistic, or panentheistic =/) impulse. not all religions are organized.
@nyclegodesi24@xanga -
"sensing that there is a purposefulness behind the universe admits much - it is itself a theistic (or at least pantheistic, or panentheistic =/) impulse. not all religions are organized. "
i think there's a difference between believing that there IS a purpose, and believing that a purpose is necessary (or at least beneficial). i'm an existentialist, no matter what else i happen to believe at the moment, and i believe that it's up to the individual to figure out what their purpose is, and that it's not something pre-ordained.
العاب تلبيس
العاب طبخ
العاب اكشن
العاب ماريو
العاب باربي
παιχνιδια για κοριτσια
Humans' rationality and conscious grasp of the relationship between themselves and the world leads to the necessity of a theory describing that relationship. Religion is a primitive and non-systematic attempt to satisfy the requirement of that theory; the fact that many societies have metaphysical theories which include Gods or some other powerful force underlying reality (as in the case of many Native American religions) is just part of the human grasp of conceptualization--that there are generalized laws that manifest themselves across all concrete events.
Abstraction of generalized laws is how humans survive, and thus a generalized law for the human-reality relationship will tend to be a universal force (a God or several Gods) as the most easily-grasped explanation. In fact, the relationship is deceptively difficult to grasp; that most human societies imagine a God or Gods just shows that they haven't culturally reached a point where they are able to dedicate the energy to definitively solve the issue.