Thursday, 07 April 2011
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To Be A Christian Voice
By Nick Don at TheopoliticalI have said before that a genuinely Christian voice is very often missing from political debate. Christians may support this or that voice in public discussion, but most often these voices are subtly but fundamentally incompatible with Christian theology.
In a different way, many Christians allow their public voices to be defined by the positions they oppose. Christians enter into the pro-life/pro-choice as though the issue is “when life begins,” assuming an alien notion of agonism that requires such definitions. Christians enter into economic debate assuming they must either capitulate to Adam Smith or Karl Marx.
But as William T. Cavanaugh prefaced his own short volume on Christian economics, “It is pointless to be for or against the ‘free market’ as such.” What Cavanaugh sought to do was provide Christian alternatives to participation in a global market that is often incompatible with Christian practice. But he was by no means the first do so. In his Secret Faith in the Public Square, Jonathan Malesic prefaces his discussion of Kierkegaard’s critique of capitalism thus:
Although I argue that Kierkegaard’s Christian ethic of neighbor love aimrs at resisting a capitalist paradigm’s encroachment on Christian life, Kierkegaard’s critique is not aimed at capitalism per se in the way that Marx’s contemporary critique was. Rather, as Merold Westphal points out, Kierkegaard aims his critique of capitalism primarily at the deification of society, and thus only accidentally at capitalism as an economic form with heavy influence on society.
In other words, if Malesic is right, Kierkegaard made his critique in a Christian voice. Malesic goes on to say (and in order to be a Christian voice must say) that “Kierkegaard’s critique and mine are in a sense politically and economically neutral – if some other economic form dominated my society and threatened the integrity of Christian religious life, I would still criticize it.”
What do you think? Must the Christian voice find a way to be “politically and economically neutral” in order to be a Christian voice? What would that look like in concrete terms?
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Comments (11)
LOL. Yeah. Christians, to have a voice, better make sure they don't accomplish anything with it, or sway anybody's opinion. Jesus came to the earth and tried his hardest not to shake anything up.
What flavor of kool-aid does the Christian church drink? Bland. Because anything else might offend someone.
Christianity is offensive. "Go. Kill and eat."
What do you think? Must the Christian voice find a way to be “politically and economically neutral” in order to be a Christian voice? What would that look like in concrete terms?
The Democratic National Committee pays churches that thwart Bible believing Christians and there are pastors that sign up to thwart anyone who gets in their way.
I think the Christian Right has tried to be political and they say candidates want their vote but otherwise don't want anything to do with them.
With Wikileaks being in the news, I think politics is a waste of time because elected officials are show to be the biggest liars and hypocrites. Or they will get the military or other non-Christians involved to mess things up for us because in order for politics to work, you have to have Christians involved with society.
In some ways, its counterproductive and wasteful because we should be about the gospel or your friends will go to hell.
rather than being about what a Christian is against... we should be known for what we are for... i tend to think that more or less... a Christian should get their voice out there... some of the loudest voices are also the ones who are totally frequently loud... and those folks are the smallest percentage of the populace... so if we can be known for what we are for rather than against... the dialogue can be opened up more so and discourse can happen... it's also good to agree to disagree at times...
Politically and economically neutral is a misrepresentation IMO. The aim isn't to be neutral in those spheres but to be gospel centered. If we're grounded in the gospel of Christ then we'll be neutral in many ways but we won't necessarily always be neutral. We'l have a common approach to life, politics, and economics, and in that sense I suppose we're "neutral" but I'm not sure I want to put too much stock into being neutral. We're deeply in favor of heaven's economics and politics and I have a hard time calling that neutral I guess. Maybe it is though.
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I've been pondering this one - in large part because I'm admittedly being slow to grasp what is meant here by neutral. In the Malesic quote it seems to refer to being open to being equally critical of any potential political or economic (or presumably other) form that dominates a culture. So, being clear-eyed enough about the elements of society that form pressures on individuals to not only see them but be willing to speak up about them, regardless of the cost?
If I do in fact understand this, then I absolutely agree - part of the work of the religious life is honing our ability to walk righteously with God, down whatever unlikely path we may be called. Culturally being this or that, being "for this" meaning "against that" - all of that stuff seems deeply human. Directing ourselves to God's work means not being caught in boxes and labels of human design.
Gospel centered. Nice try. When evangelists sway elections that promote billion dollar corporations who don't pay taxes, yet stomp all over the rest of us who want social justice. I say vote however you want, just don't throw Jesus into the mix, because he usually gets ignored. And hatred towards each other is fed on, rather than utilizing the second commandment.
I'd have to read more Cavanaugh, Malesic, Westphal, and Kierkegaard to see where they are coming from and what they are trying to achieve. But I do have a few comments in general. I think Christians too often fail to recognize that Church and State are two separate spheres. I don't mean that in that in a political sense. I just mean that the State should not be seen as a natural or spiritual extension of the Church. Thus, I think the 'Christian voice' will have it's greatest effect within the Church itself, rather than within secular society or Government. Christians are called to personal and communal obedience. I do not believe we are called to force an unconverted world to look and act, superficially, just like the Church. God calls the Church to take care of the poor, and the Church, as individuals and as a group, should seek to do that within the scope of its own powers. If a Christian businessman is cheating his workers out of their honestly earned wages, then the Church should bring its pressure to bear on the situation. If members of the Church are without food or clothing or shelter, the Church should provide the solution, not look to the State to act. When Christians recognize the call to share their God-given wealth, that's terrific. But are we really called to share someone else's wealth through government mandated redistribution? I don't think so. And I don't think that solution is 'Christian'. Should both State and Church even be seeking to solve the same problems? I think so, but the roles of the two should not be confused and blurred. Does that mean Christians should not seek political power? No, it just means that they should recognize that there is a huge difference between a just and converted (but essentially non-public) Church community and a just but secular society. Both will be different and look different. The tools to achieve the first will not be the tools to achieve the second. I don't think Christians need to denigrate Capitalism as an economic system for society at large -- I think it best takes into account human nature and that the other systems are incredibly naive. But we should also recognize what capitalism does NOT do. It is an economic system, not a moral system. Does that mean secular governments should look to socialism or some other system that seems more 'just'? Well, I don't think they should, but if they do want to consider it, it shouldn't be for religious reasons. The Gospel and the call to obedience (and the accompanying promises) are for the Church, not the World.
I hope all this wasn't too far off topic. I wasn't totally sure what you were aiming at.
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