Thursday, 01 October 2009

  • Church and State: Inseparable?

    Something my high school government teacher told me that had quite an influence on the way I think about things was, "As you grow older, you must learn new things as well as unlearn old things." The illustration that comes to my mind is that of training wheels. They help you out as you learn the ropes of a thing, but can get in the way when you want to further develop a skill or thought. For example, I had to unlearn that the United States is a direct democracy. I unlearned the idea that I always inhale oxygen and exhale carbon dioxide. I unlearned my naive commitment to isolationism as a foreign policy, then unlearned my equally naive commitment to interventionism. I unlearned my support for judicial review, and then judicial activism, and now I just don't like thinking about it.

    In each of those examples is some truth. So it is with the idea that we ought to separate Church and State. There's truth to the idea that we ought to separate religious institutions and ideas from the things that govern our country. The goal of it isn't to obliterate religion. It's that all ideas may be given a fair hearing, that one isn't arbitrarily exalted because the people in power hold it. And I like that. I think that's good for Christianity. It makes it something worth arguing about, and makes it possible to believe in God for the right reasons.

    That said, I am in the process of unlearning the possibility of being truly neutral with respect to religious beliefs and governance. As with the other things, I don't mean that I reject it. I just think that it's an idea we learn in elementary school and it forms some conception that is useful to some degree, but if we get carried away in asserting it it hinders our ability to see rightly.

    For example: In a law class I'm taking, we're learning how justices either subscribe to positivism, or natural law in how they approach an understanding of laws. If you're not familiar with these two schools of thought, you can think of positivism as a ground-up way of looking at morality, and natural law as a transcendental view of morality. Given positivism, justices create laws. Given natural law, they discover them. Every Supreme Court justice takes a side on this. There is no room for neutrality. You either believe we are intrinsically endowed with worth, or you think that worth is a construct. Incidentally, the founders of the constitution were drunk in natural philosophy, and they thought we were endowed with worth, that our very existence is purposeful, entitled to human rights (which was an idea that was, and is, considered nonsensical and superstitious by empiricists).

    The same is true when we talk about abortion. Whatever your position is, you cannot avoid answering the God-question: Does God create people? The answer to that question determines whether you think the category of personhood is a human construct or not, and it heavily influences your take on whether worth is labeled or not. So, even though we may pretend that the State can be religiously neutral, it's actions indicate that it has decidedly taken some strong stands on it.

    Do you think that separation of Church and State is still a viable option in our modern generation, or is there room for faith in governance?  What are some other things you might need to "unlearn"?

Comments (18)

  • japm_x@xanga

    ugh, i was told we're always going to be un-secular. 

  • too_pretty_to_die@xanga

    maybe an obvious question... but are you arguing that it is impossible to have self-worth without believing in a deity? 

    personally, i think that every human being is worth something simply because they are, in fact, human.  i don't think i need to believe in God to think that (and i don't). 

  • nyclegodesi24@xanga

    Mr. faust needs Jesus.


    @too_pretty_to_die@xanga - well suppose my argument was that God is necessary for objective worth. you still don't need to believe in a god to have worth, just as you don't need to believe in a creator in order to exist. and to clarify, my argument wasn't specifically that God is necessary, but rather that natural law is a transcendental idea, consistent with religion and inconsistent with secularism.

  • too_pretty_to_die@xanga

    @nyclegodesi24@xanga - well, i guess it depends on whether you believe that simply being human can be a source of worth.  to me, natural law is the notion that humanity in and of itself is of worth, and that laws should reflect that.  

  • nyclegodesi24@xanga

    @too_pretty_to_die@xanga - but is worth something physically sensory? it apparently isn't, so we've done away with most of naturalism. if it's a constructed point of view, then isn't it just relative to one human's point of view? if it were a construct of God, at least God's POV is the view of the creator, endowing us with worth as beings made in his image, and independent of our POV. I'm not turning this into a quick easy cheap argument for God.. i know you're familiar with the moral argument, but i wasnt actually interested in proving God. it's just almost a given, in law theory, that natural law presupposes some religious concept. (weird that we're the only two talking about this.)

  • too_pretty_to_die@xanga

    @nyclegodesi24@xanga - worth itself may not be, but what it is based on is. 

    well, i won't pretend i know much about law.... but based on what you've shared, i'm much more of a proponent of positivism.  

  • nyclegodesi24@xanga
  • WasaiWarrior@xanga

    @nyclegodesi24@xanga - Hardly a dud; I think it's a good launching ground for future discussion.  I just finished the skeleton on a loooong reflection on justice and will post shortly (in part & parcel, but it touches on the points you raise of the relationship between justice and religion/faith.

  • xsimplepleasuresx@xanga

    As an athiest, I don't consider something I don't believe exists at all in my analysis of abortion, but I can definitely understand why it is necessary to a believer.  I believe all life has worth, just for being life.  (Life can have meaning without religion, contrary to what some believe about athiests.)  I guess I take the middle road, morals are human constructs, but the value of life is self-evident.  As for revlife's question, I think it is definitely possible to remove it from government (and it should be).  However I don't want nor require it to be removed from the individual.

  • Parsimony@xanga

    In democratic or constitutional nations, I don't think it should apply.  There should be freedom of religion stated in the constitution or charter of rights and freedoms.


    There are exceptions in secular nations like Norway that have a recognized official state religion.


  • TheSutraDude@xanga

    Well written and thought provoking. You replied to another comment:



    "my argument wasn't specifically that God is necessary, but rather that natural law is a transcendental idea, consistent with religion and inconsistent with secularism."

    Sort of a non sequitur to your article but the line between transcendentalism and secularism becomes fuzzy in the world of quantum physics. Also, in True Buddhism the transcendental and everything secular are mutually inclusive. I personally believe that this does not contradict anything Jesus conveyed. 

    As for faith in governance, there are people who would like to see this with one stipulation...that it is their faith, not someone else's. You might be interested to read a book by Jeff Sharlet in which the author reports about what he found as an insider of the influential yet secretive Evangelist organization called "The Family" (also the title of the book). The goal of the organization is to take over world governance and they do not believe in democracy. They believe that their members, some of whom are born and live in other countries are destined to become the officers of the world. The organization recently came into the spotlight after the extramarital affairs of Governor Sanford and Senator Ensign were exposed. Both Sanford and Ensign are members of the organization. 

    Consider something that has occurred only recently in the corporate world. Many corporations create "cultures", a set of internal behavioral rules. At a typical new employee orientation experts in the culture of the firm go to great lengths to explain and illustrate the firm's directives regarding behavior in the workplace which goes far beyond common courtesy and personal hygiene. Three areas of focus in these orientations are politics, religion, and sexual behavior in the workplace. Employees are told that speaking about or demonstrating these topics in any way in the workplace is strictly forbidden. The following demonstrates the main reason for the strict enforcement of these rules. Imagine that you've realized your boss, a conservative, found out you are a liberal because he overheard you having a political discussion with a co-worker. Then one day your boss promotes another conservative ahead of you although you believe strongly that you should have gotten the promotion. It's possible that supporting the party weighed in on your boss' decision. It's also possible it didn't. Regardless, there is now an air of suspicion in existence, a breakdown of trust, resentment, and even a possibility of a look toward revenge.

    Also in the orientation people are warned against physical contact such as hugging or casually massaging someone's shoulders because this too can be interpreted by other employees as a show of favoritism. People are warned against expressing even the slightest sexual innuendo. 

    Firm cultures are put in place in order to 1) avoid culpability in law suits and 2) maintain a culture of trust between employees of the firm and to, as much as possible, nip the possibility of animosity in the workplace in the bud. 

    Anyone running for political office in New York City voices his or her support of Israel as a part of their campaign. There is an unspoken obligation for every Mayor of NYC to visit Israel, whether or not he is Jewish but while David Dinkens was Mayor of NYC he traveled to South Africa as a demonstration of New York's solidarity with the anti-apartheid movement and got hell in the press for spending taxpayer dollars on the trip. 

    There are very good reasons for officially keeping religion out of governance. As a final point, Iran should be enough evidence of that. 


  • too_pretty_to_die@xanga

    @nyclegodesi24@xanga - hardly.  but i think that you forget that there are plenty of people out there who view humanity as the only necessary basis for natural law.  to me, it's nothing more than the premise of the Golden Rule: do unto others as you would have them do unto you.  i respect and fight for others' rights because i feel i deserve those rights.  and i feel i deserve those rights because *drumroll?* i'm a human being.  the only innate, inalienable right i think human beings really have is the right to fair treatment... the right to be treated fairly under the laws governing you, regardless of what they are. 

    if religion is an integral part of natural law... well, which religion?  when the Athenians created the first true democracy (and the only true democracy, in my opinion), they did so with a firm basis in religious thought.  except, their natural law stated that freedom was the foundation of equality.... in American democracy, it's the other way around. 

  • foxes_have_holes@xanga

    it is the only viable option. Christianity has always been about humility, not power (despite what they might tell you). In an issue like abortion, what would it look like if instead of making abortion illegal, Christians partnered with the people getting abortions and helped care for the unwanted babies. 73% of abortions are done for economic reasons.
    What is the more Christian thing to do: vote about it and let those mothers struggle, or get involved so the kid can have a good life?

  • deepestrecesses

    I agree with you.


    The idea that one can be absolute "neutral" is a fallacy.


    In order to be neutral someone has to be able to recognize their predispositions (which incorporates their beliefs) and disguarding any irrellevant bias.  However, you have to remember, this can cause 2 primary reactions: 1) the person will toss out their predispositions and will react to their natural tendency by swaying themselves to vote against their own bias, simply to avoid being biased towards their natural tendency.  This results in a new bias, and is equally bad because it creates dual operating predispositions (those which you use in your every-day life and truly believe, and those which you use in your professional, or decision making capacity).  Of course this will lead to a great deal of cognitive dissinence. 2) The person will successfully remove any irrelevant bias from the decision making process and retain rellevant bias.  This results in a higher probability of incorporating one's retained predisposition and rejecting any other option. 


    It is not impossible to have some neutrality, but the idolized absolute neutrality that America seems to be obssesed with will only result in bias or apathy.


    It is Apathy that can be considered a 3rd result in the pursuit of neutrality.  One might realize the utter impossibility of the task and, like you mentioned, begin to lose interest in trying resolving to know nothing, rather than know (and believe) anything.



    I do believe true neutrality can be achieved on subjects that the individual has not formulated a firm disposition on; however, on many topics, such as abortion, feelings and beliefs have already been established firmly. 

  • too_pretty_to_die@xanga

    @foxes_have_holes@xanga - i emphatically agree.  i always found it ironic that the people up in arms against abortion are usually the same people who throw a fit about comprehensive sex education.  i'd be more sympathetic to the pro-life movement if they seemed just as interested in preventing the need for abortions, as they do about pushing the procedure underground. 

    and probably, this is the main reason why i'm against religion being present in government at all.  laws should be based on what is good for the collective nation in a secular sense... not a moral/spiritual one.  it has been my experience that Chrisians who vote based on what they think God wants tend to overlook any ramifications.  they're only concerned about being a good Christian and preventing people from sinning, no matter what the cost.  they forget that religion should be a choice. 

  • TheSutraDude@xanga

    @foxes_have_holes@xanga - You make a good point about abortion but on another front you need to learn about "The Family", an organization of Christians bent on getting rid of democracy and replacing it with a "kingdom" in which they of course will be the officers. Senator Ensign is one of the them. Conrad lied to the press several months ago about his attempt to broker a deal for Ensign with the family of the wife with whom Ensign had an extramarital affair. Now he is admitting to brokering a deal which involved a payoff of millions of dollars. The members of The Family believe that Jesus told the common people one thing but his real message was for them. They justify doing anything because they believe they are the few chosen people and they are powerful in Washington. It's worth looking into, even if you only check the list of politicians who are members at Wikipedia. An insider named Jeff Sharlet wrote a book about the group called "The Family" in case you want to look further into it. Their address in D.C. is called C Street. Governor Sanford is another member btw. 

  • NotWhereIThought@xanga

    re: abortion, your views reflects your Christianity and your world view. That's limiting you, though, because I know pleanty of people who believe that we are indeed created by G-d, our worth steams from that fact, yet they also believe that abortion needs to be legal.


    Because we can have deeply religious people with such differeing views is the exact reason we need a separation between church and state. You need to find ways to allow others to live their lives within the bounds of their tradtions and accepted moral outlooks. Otherwise, we become controlled by one religion......

  • TheSutraDude@xanga

    Faith and belief cannot be quantified and what one has faith or belief in cannot be empirically proven or demonstrated nor can it be disproved. Faith and belief are experiential. We see many people in the United States doing bizarre things, sometimes including murder, stating in their defense that God told them to do whatever it is they did. Believers in God committed suicide together because they believed there was a spaceship behind a comet heading toward our sun that would take them to heaven if they killed themselves. Imagine if their party had won the election that term. It would have been considered unpatriotic *not* to commit suicide and the public at large might have joined in for flag and country. 

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