Thursday, 29 January 2009

  • How Can a Christian Justify the Use of Violence?

    Guest post by TheGreatBout

    When it comes to nonviolence, I always say "Show me Jesus supporting violence." Since Jesus Christ is the fulfillment of the law and the full revelation of G-d by incarnation, then we must assume his word is truth, life and way. In all sincerity, I desire to know how the Christian person who is not committed to nonviolence interprets the following scriptures and justifies the use of violence for Christian ends in the face of these sayings of Jesus. I also added a little bit of commentary and questions for consideration.

    Blessed are the peacemakers, for they shall be called sons of God. – Matthew 5:9 (NASB)

    How can one possibly make peace with unpeaceful methods?

    You have heard that it was said, 'You shall love your neighbor and hate your enemy.' ’But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. – Matthew 5:43-45 (NASB)

    When you love your enemies, does the grace of G-d’s people stop at prayer? Can we pray for them and bomb/hurt them at the same time? How can we bless someone while also inflicting harm upon or oppressing them?

    But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked. – Luke 6:35 (NASB)

    Don’t being kind and doing good to the wicked and the ungrateful imply that one does not bring destruction their way but brings blessings? Though this verse is not dealing with violence (per se) it speaks of not returning evil with evil but returning evil with good (Romans 12:17, 1Peter 3:9).

    Then Jesus said to him, "Put your sword back into its place; for all those who take up the sword shall perish by the sword. Or do you think that I cannot appeal to My Father, and He will at once put at My disposal more than twelve legions of angels?" – Matthew 26:52-53 (NASB)

    Is this merely about prophecy and Jesus being arrested? Or does this rebuke from Jesus to Peter connect to the teachings Peter has heard repeatedly for the last 3 years of his life? Does it prove that Jesus is confident that he (and those following him) have no need for violence in the face of injustice?

    In what situations, if any, can Christians justify the use of violence?

Comments (107)

  • Allen_Oz@xanga

    Perhaps the author would like to explain Luke 22:36 then?

  • musicaljuggler@xanga

    I know Christ used violence once, when he overturned the tables in the temple, and had the whip of chords.  I also know that in the O.T., there are passages that give limits to self defense. 

    We're called to be peacemakers, that's a given.  But even peacemakers don't have to be stepped upon.

  • shanella@xanga

    When Jesus went into the temple and saw them selling/buying he caused a lot of mayhem which included violence of some sort.

    I suppose the reason behind the violence needs to be considered and for that there can be no blanket statement of him teaching us to be violent or not.

  • bakersdozen2@xanga

    The verse most commonly brandished when arguing a pacifist point is Matt. 5:39. Do not resist evil. Should you be slapped on the right cheek turn to him the other also. While the intent of this is to emphasize a social  obligation, it is most often interpreted as a CIVIC duty that should dictate our behavior in all circumstances. Liberals often use this passage to argue against Capitol punishment. This weak-watered interpretation, taken to it’s logical conclusion, argues for anarchy.  Allowing the “bad guy” to be bad with no consequences for his actions would certainly be ruinous to the local community and ultimately the country. This line of reasoning relegates Jesus to a historical figure along the lines of a messianic Abby Hoffman. 

    Do we retaliate with violence when insulted? Hardly not. Should we, as Christians, abandon every possible means for our defense and the defense of our loved ones when threatened with physical violence? That would make us the evil ones, wouldn't it?

  • oordzofrur@xanga

    1. the author evidently thinks mercy overrules justice, so that if someone beats another, we shouldn't stop them--after all, stopping a beating surely would require some physical effort on our part.

    2. the author evidently thinks only the "sayings of jesus" are important, so that his own personal philosophy of total nonviolence must measure up only to the words of jesus and not any other scripture. the same error is made by people who constantly pit "paul vs. jesus" or "paul vs. james" or, even more despicably, "mad hateful god of old testament vs. kind loving god of new testament". the principle of coming to the defense of the defenseless is entirely scriptural, and reason only dictates that you cannot come to the physical aid of someone by helping their oppressor. (i.e., the author's version of "blessing your enemy"--whether or not that enemy is obviously hurting other people.)

    3. the author evidently thinks jesus was never or never will be violent. i refer him to rev. 6:16:

    and they said to the mountains and to the rocks, "fall on us and hide us from the presence of him who sits on the throne, and from the wrath of the lamb"

    the lamb is obviously jesus, who is full of wrath. enough so that it'd be better to be crushed to death by rocks than to face it.

    just some thoughts of my own. i think christians have a duty to preserve life. i think that principle is laid out in scripture.

  • TheGreatBout@xanga

    @Allen_Oz@xanga - I'd say check out THIS blog by fellow Revelifer SirNickDon, You have to note those swords are never used. In fact, the use of the sword in general is rebuked by Jesus in Matthew 26:52.

    @musicaljuggler@xanga - @shanella@xanga - If this is the most violent act of Jesus, and it is clear he harmed no person (turning over tables harms only tables, and a whip is for herding livestock which was in the temple) then it is safe to assume he didn't believe in harming others. If he had harmed people it would be called "The Beating of the Religious in the Temple" but it is not. In regards to the OT restrictions see Matthew 5:38-42.

    @bakersdozen2@xanga - This is a heavy passage/teaching. It teaches the seeking of justice through alternative means. It is the encouragement to expose evil and defeat it without practicing evil. The death penalty is another issue, but it's wrong because it seeks revenge and it murders and it goes against Christ's teachings in the Sermon on the Mount (see above comment)

    @oordzofrur@xanga - Giving mercy is practicing G-d's justice. I'm not sure why people assume that because one does not use violence they MUST be passive in all situations and forsake defeating injustice. That is not the case. There are ways outside of the violent ones to rescue, to defend and to transform both the oppressed and the opressor.

    I beleive the entire bible is important. Assuming I don't is incredibly rude of you. I just think that the Word of G-d, is actually the words of G-d, and also, the Word of G-d (John 1:1) and to not take Jesus at his word is to think more highly of ones opinion or the tradition of evil men than the truth of Christ.

    Rev 6:16 doesn't speak of violence from Jesus. It speaks of wrath, which most often is G-d giving people over to their own ways/desires. Check out Rev 13:10 too.

  • westernsoul

    In the Bible it says that murderers should be murdered

  • trulytaken@xanga

    @bakersdozen2@xanga - Excellent!! You took the words right out of my mouth! I was so hoping you would weigh in on this subject with so much good solid truth you have uncovered on this topic.

    To the author I would add, If you are more comfortable with asking God to send others to do the "dirty work" of protecting and preserving your health and safety that is fine. I prefer to personally be active in doing what I can to be prepared to handle any situation to protect myself and my family. God has given me the ability to prepare and defend myself and the laws within our country uphold my right to do so, therefore I personally take on that responsibility. And I would (and have) gladly lend[ed] my grandfather, father, husband, son, brother to the defense of this nation, it's people, and the ideals it stands for. That is biblical as well. To abandon justice is to abandon who and what God is!

  • TheGreatBout@xanga

    @westernsoul - You're probably thinknig of Exodus 21:24, Leviticus 24:20 or Deuteronomy 19:21. You should also read the words Jesus (who is the fulfillment of the law and the final revelation of G-d who ushered in his kingdom to earth) spoke on the subject which can be found in Matthew 5:38-42.

  • TheGreatBout@xanga

    @trulytaken@xanga - I've never asked G-d to send anyone to do anything dirty for me. Nor would I. Why would I?  Nobody said anything about abandoning justice. Violence is not justice, otherwise people would not desire to act against it. But violence can not be solved with violence, otherwise Jesus would have overthrown Rome's oppressive military forces for the oppressed Israelites. But he did not (even though he had 12 legions of angels at his disposal). The ideals of this country (or any other) are not, in fact, ideal. They fall short of the righteousness of G-d.

    I also do what I can to be prepared and able to handle situations. I desire to protect, to defend, to rescue. But I can only do those things so long as they are anchored in the teachings of Christ. That means I can't use a sword unless I want to die by it (in which case, nobody really seems to win because it starts conflict for both parties and then they pick up swords and then their allies pick up swords and so on).

    Just because something is legal in your land does not mean Christ endorses it or that you should pursue it.

  • oordzofrur@xanga

    @TheGreatBout@xanga - genesis 9:6 - "whoever sheds man's blood, by man his blood shall be shed, for in the image of god he made man." the words of god the father, and the trinity does not disagree with itself or have discord among each other. a lawful, divine decree.

    reply?

  • MichaelCavaness@xanga

    I think that it is important to make a distinction between scriptures that are referring to defending the faith by means of violence, versus defending life and the innocent from the hands of those who would wish them harm. The bible always has to be read in context. Some of the verses given are out of context with what the author is asking. Keep in mind David was called a man after God's own heart and was a mighty warrior. I believe there is a place for defense of one's self and others.


    We are also required to follow the law of the country that we live in and if we are called upon by our country to serve, we are obligated to do so.

  • MichaelCavaness@xanga
  • oordzofrur@xanga

    @MichaelCavaness@xanga - "required to follow the law of the country that we live in" --- and i might be wrong about this, but i think at least in this country (usa) one can be held culpable for purposefully withholding aid from a person in dire need (in the process of being murdered, etc).

    or at least if not, they should be.

    i have yet to be convinced that there are "ways outside of the violent ones" that can be used to stop someone who is being stabbed or beaten.

    @TheGreatBout@xanga - please give your definition of what constitutes violence. is that anything that impresses any sort of physical force upon a bodily object? pushing? shoving? tripping? smacking? kicking? eyeball-poking? obviously, all forms of using a knife or gun are out, right?

  • Theophilus166@xanga

    @TheGreatBout@xanga - I agree.  I'd also say that Jesus is allowed to be violent upon his second coming.  There is nothing wrong with the Giver of Life taking it away in the name of justice.  We, however, are not the givers of life.

    @MichaelCavaness@xanga - We are only obligated to serve our country in matters that do not violate our conscience.  As a pacifist, I would refuse to serve in the military.

    Has anyone noticed that the church was pacifist until it gained political power under Constantine in 311 AD?  It seems the church never had problems with nonviolence until it became a tool that could be used in their favor.

    I recommend a book by John D. Roth called "Choosing Against War."    If we believe that God is ultimately in control and we say that we trust him, our use of violence, even in situations where we see no other way, shows that we do not trust him.  When it comes down to it, we use violence because we ultimately believe that if we don't protect ourselves or our loved ones, God will not.

  • addicted81@xanga

    Let me put your peaceful question back to you in this way.


    If a child is being raped by her step-father, should she fight back?  What should she do?


    If a person walking down the street is attacked, should they turn the other cheek or defend themselves?  What should they do?


    I a person had been attacked, and they never caught the attacker...then one day the victim sees the attacker doing the same thing to someone else...should they defend the new victim,  is there an option to use violence or not?  What should they do?


    I believe we all want a utopian peaceful existance and I believe we do our best to live out our faith in our deeds.  The conflict that we face in this world is simply a result of the father of lies.  Our conflicts cause us to falter in our walk and understanding of what God wants from us.


    I am a Christian,  I have served in the Armed forces and I have experienced violence.  I believe in my heart that the violence was necessary to restore some type of sanity that allowed and facilitated a way for ministry to take place.


    Praying for my enemies and giving grace to my enemies does not mean that I allow them to collect money on my steps.  Defending others sometimes, requires a level of voilence.


    If not, then how do you explain Sodom and Gamorah?

  • SirNickDon@xanga

    @oordzofrur@xanga - It's only a rough sampling, but check out this post on the practicality of nonviolence.  For more concrete instances (with documentation) of nonviolent intercession into violent situations, check out:

    Christian Peacemakers Journal by Dale Auckerman
    What Would You Do? by John Howard Yoder
    Engaging the Powers by Walter Wink

    But also realize that while nonviolent solutions won't, and can't, solve every real-life problem, neither can violence.  Violence commonly fails as well.  And when it fails, it often brings about even more harm than ignoring a situation would have. 

    Ultimately, though, peace theology isn't about effectiveness as much as faithfulness.  IF personal nonviolence is what Jesus thought, and a significant percentage of the church believes it is, then we would have to suffer whatever consequences come along with commitment to nonviolent living.

  • reelthing@xanga

    If some guy molested my sister and I took a baseball bat to his head, pretty sure that'd be okay.

  • Brandon_thewriter@xanga

    @addicted81@xanga -  i agree with you my friend, hell yea!

  • Endersig@xanga

    @TheGreatBout@xanga - "otherwise Jesus would have overthrown Rome's oppressive military forces for the oppressed Israelites."

    That's quite the jump. Everything God does, as we know, is to try and ensure our success in following His plan. Since He and Christ are on the same page, I think the same could be said about Christ. Is this the reason Christ didn't overthrow Rome? Maybe. Maybe the Jews weren't ready to govern themselves at this point. Maybe Rome was the lesser evil in the world, and another more sinister empire would fill the void they left. Who knows? But to try and say it's because God is vehemently opposed to violence ever makes no sense. When Christ comes again, there's going to be a big fight. War unmatched. And darn it, He's going to win.

  • XxFireXboltxX@xanga

    I've been studying this a lot right now due to the fact that my husband is in the military and is deployed, as well as the fact that I have a concealed carry license (as well as my husband) and we are members of the NRA.

    I am still studying but I'm leaning towards my initial belief that we should be peacemakers but that in the world we live in, that's not always the option we have. If someone were to come into my home with the intent purpose of hurting my husband, I would do whatever means necessary to stop it, violence included. Standing beside and letting it "happen" because it's the "peaceful" thing to do would be wrong in my opinion.

    @addicted81@xanga - Thank you for your service to our country. I agree with you on your points. :)

  • sugartomyhoney@xanga

    @TheGreatBout@xanga - Jesus didn't over throw the Rome empire because that was not what He came for. 

    It seems to me if you advocate total nonviolence you then don't believe we should have police officers or a military, or as someone else mentioned if you see your child being raped you must just stand there and watch because the only way you are doing to stop that from happening is to use some sort of force on the rapist.  Also, on top of all of that, I hope none of those people use any kind of force (Ie spankings or grabbing by the arm to steer in another direction, etc.) on your children.

  • SwordAndSacrifice@xanga

    "They dress the wound of my people as though it were not serious. 'Peace, peace,' they say, when there is no peace."


        - Jeremiah 6:14


    "Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. For I have come to turn 'a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law — a man's enemies will be the members of his own household.'"


      - Jesus, Matthew 10:34-36


    "I have come to bring fire on the earth, and how I wish it were already kindled! But I have a baptism to undergo, and how distressed I am until it is completed! Do you think I came to bring peace on earth? No, I tell you, but division. From now on there will be five in one family divided against each other, three against two and two against three."


    - Jesus, Luke 12:49-52


    Jesus went straight to the Temple and threw out everyone who had set up shop, buying and selling. He kicked over the tables of loan sharks and the stalls of dove merchants. He quoted this text:
       'My house was designated a house of prayer;
       You have made it a hangout for thieves.'


    Now there was room for the blind and crippled to get in. They came to Jesus and he healed them.


    When the religious leaders saw the outrageous things he was doing, and heard all the children running and shouting through the Temple, 'Hosanna to David's Son!' they were up in arms and took him to task. 'Do you hear what these children are saying?'


    Jesus said, "Yes, I hear them. And haven't you read in God's Word, 'From the mouths of children and babies I'll furnish a place of praise'?"


    Fed up, Jesus turned on his heel and left the city for Bethany, where he spent the night.


    - Jesus, Matthew 21:12-17

  • SwordAndSacrifice@xanga
  • bakersdozen2@xanga

    Jesus required capital punishment through Levitical law long before our states implemented it.

     But I see where this is headed, A dear friend of mine holds to the same beliefs you do. When I point to the Old Testament, he tries to narrow the argument to the New Testament and specifically and exclusively Jesus's words. This can't be done. Jesus himself upheld the Old Testament. He certainly didn't hold to a dispensational point of view where the Old Testament passages are carved up like some Thanksgiving turkey. He's is the same yesterday and today. I repeat my original assertion. If we were to make your particular interpretation a matter of jurisprudence, we would encourage widespread evil.Thereby destroying our neighbors we're commanded to love. That would be neither loving nor just.
     
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