Saturday, 13 December 2008
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The Human Heart is a Wicked Thing- Kyle's Dilemma
Guest post submitted by gabrielpeter

A friend of mine confessed to very humbling personal revelation yesterday. Here was his revelation: "I'm a bad person." I think the words "miserable" and "selfish" were in there, too. He passed along a poem by C.S. Lewis that described how he was feeling:
If we are all honest with ourselves, we should all be able to say that this is an accurate description of our own hearts. I told Kyle I could completely relate. Even when I think about giving to a charity or remembering my tithes and offerings, I think about how this will benefit or glorify me. There is nothing about me or anyone that is truly selfless. Maybe I have something to gain by being this openly honest. Perhaps I'm trying to impress you with my insightfulness. Really, I just want you to leave me lots of comments.All this is flashy rhetoric about loving you.I never had a selfless thought since I was born.I am mercenary and self-seeking through and through;I want God, you, all friends, merely to serve my turn.Peace, reassurance, pleasure, are the goals I seek,I cannot crawl one inch outside my proper skin;I talk of love -- a scholar's parrot may talk Greek --But, self-imprisoned, always end where I begin.
I'm amazed when I'm told - even by close Christian friends - that the human heart is capable of so much good. No, the human heart is a wicked thing. Jeremiah 17:9 says, "The heart is deceitful above all things and beyond cure. Who can understand it?" Romans 3:10 says, "There is none righteous. No, not one." Ecclesiastes 7:20 says, "There is not a righteous man on earth who does what is right and never sins." And 1 Corinthians 6:9 tells us that, "the unrighteous shall not inherit the kingdom of God." So what is there to say of us selfish beasts?
I remember reading Romans 7 and totally relating to what Paul had to say about the sin within himself. "I do not understand what I do. For what I want to do I do not do, but what I hate I do. I know that nothing good lives in me. For I have the desire to do what is good, but I cannot carry it out. For what I do is not the good I want to do; no, the evil I do not want to do -- this I keep on doing." (You can probably identify the humor in the repetition that Paul is going for here.)
Then Paul says, "For in my inner being I delight in God's law," but he cannot carry it out because, "What a wretched man I am! Who will rescue me from this body of death?" And I'm thinking, YES! Someone gets it! Please, tell me, Paul, what is the solution to this horrible feeling? But the chapter concludes, "Thanks be to God -- through Jesus Christ our Lord!"
.....What? That's IT? That's not a solution. What's the solution?! How do I take it away?!!
The fact of the matter is: we can't take it away. We, in and of ourselves, will always be wicked. There is only one who can cleanse us from this unrighteousness, and that's Jesus Christ. We cannot save ourselves. Only Jesus can. Even though we are told that "none are righteous," the Bible does speak of righteous people. It begins in Genesis 15 where Abraham's belief in God and his obedience was "credited to him as righteousness." Paul gives praise to God through Jesus Christ because Jesus, His son, was sent to us to save us from this horrible mess of deceitfulness we are plagued with. In Romans 4:24, Paul says that this is "for us, to whom God will credit righteousness -- for us who believe in Him who raised Jesus our Lord from the dead."
There is only One who is spotless who can take away our sin. 1 John 1:9 says, "If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness." Isaiah 44:22 says, "I have blotted out your transgressions. Return to me, and I will make you new." We're going to make mistakes because obviously we are unrighteous. But if we are honest, if we come before God humbly and confess, we are promised that we will be forgiven. This is the attitude of our hearts that we should have before God, to show our love for Him by serving Him and obeying His commands (John 14:15, 21; 1 John 3:23, 1 John 5:2,3). That verse I mentioned earlier from Jeremiah continues, "I the Lord search the heart and examine the mind, to reward a man according to his conduct, according to what his deeds deserve."
I told Kyle that knowing the wickedness within yourself is necessary for salvation. Afterall, if we don't know the evil that is within us and the acts that we are capable of, then we don't really believe that there is anything we need to be saved from. Consequently, if we feel like we need to make ourselves right first before we come to God, we still don't understand that this cleansing power can come only from Christ! He wants us to come just as we are, and let Him take care of the bad stuff. Understanding that we are imperfect before a holy God is the first step toward accepting His grace. He is unbelievably patient with us and eternally merciful. I appreciate your heart, Kyle, and echo Paul's exclamation when he said, "Thanks be to God -- through Jesus Christ our Lord!"
Now leave me your comments.
Revelation 3:17 "You say, 'I am rich; I have acquired wealth and do not need a thing.' But you do not realize that you are wretched, pitiful, poor, blind, and naked."
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Comments (48)
"Human nature is not nearly as bad as it has been thought to be." - Abraham Maslow
@misuriver@xanga - I totally welcome your argument. As long as it's civil and not personally attacking. Perhaps you might win me over. Perhaps I might not win you over but you could walk away with a better understanding about Christian theology.
Grace and peace!
~Michael
nice. ^_^b
No one is capable of being 'selfless'. It is impossible not to consider oneself, because it is hardwired into our minds via survival instinct. However, if making the right decision causes you to be happier than making the wrong decision, I say you're doing alright. And I'm not going to listen to any religion (or any person, or organization, for that matter) that criticizes me for doing my best.
Here's a comment for you. Enjoy it, for it is fleeting ;)
It's certainly true that we are all thoroughly messed-up people who can do nothing to fix ourselves on our own. With God's help, though, followers of Christ should become different than what they used to be. We will still sin and need to depend on God's forgiveness, but our lives should show evidence of God working in us--love, joy, peace, etc.
Romans 8:9 - "You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you."
@misuriver@xanga - The biblical position is that all humans were made by God and for Him. We would need Jesus even if we had never sinned.
But we did sin. The Bible teaches that we inherited our sinful nature from the first human, who chose to rebel against God. Being part of an individualistic culture, it is hard to grasp how another person's mistake can affect us so drastically, but I'm convinced it's true. The first human's sin is not what condemns us, though. Our personal sin is sufficient to do that.
God does not desire us to be condemned, so He provided a way for us to be rescued -- trusting in Jesus. It's not selfish for Him to make Jesus the only option. We were made for Him, and only a divine person could be capable of restoring our relationship with God.
I think you're right about selfishness... Caring for yourself is not bad. It's only selfish when you put yourself above others or above God.
wow that poem was touching - everything we're all afraid to say
Lots of truth, :) love it.
shit this is so damn true....it was an eye-opener
i remember a time when i had saved a pup because i found it cute....after putting it in safe hands i wasn't satisfied with the fact that i had just saved a life instead i went about telling every damn person i know about how i did it....and i loved the praises i got.....later i realized that ....sure i lovre animals and wouldn't dream of letting the poor pup die.....but after doing a good deed i wasn't satisfied with just the good feeling i just had to have all those praises.
i guess its human nature....after reading ur article i can atleast fell good about the fact im not alone....practically all of us are like that
I have just been beating myself up this morning. Telling myself how I've gotten angry at so many people and told them off. That I was completely in the wrong. The reason for what I'm doing is that guilt is a symptom of depression. It's certainly what keeps us in check, but there's more.
There's free will and a DESIRE within your heart that comes solely from YOU to treat people right, reject selfish interests. I know some Buddhist men who don't chase selfish pursuits, in favor of giving almost all they've got to their family. I don't see that in even the most devout Christian men, forgive me for being jaded. I've spent so much of my life in the church, so I know what I'm talking about.
The reason many atheists say that practicing Christianity is a mental illness is because of the constant flagellation of self by Christians. Works, and I believe works, come first over faith for me. That's what I strive for as the meaning of my life.
Hanging around in church, congregating with other guilt-burdened people is a waste of ferventcy. Go spend your money helping the despairing humans who live among us every day because they can't afford or are too ill to gain the essentials of life, instead of tithing your hard earned money to pay the huge churches' in America light bills.
Gandhi once said that he liked our Christ, but he did not like our Christians, because they were nothing like our Christ. It was in the movie about him that a man came to him and said "I am in Hell. I am Hindu, and I killed a Muslim boy." Gandhi said "I know a way out of Hell. Find a Muslim boy and raise him as your own. But raise him in the Muslim faith".
Works, my friend. If you go through some poverty, illness, desperate need yourself as I have, your eyes will be opened.
@misuriver@xanga - I agree 100% with you.
saying that wickedness is necessary for salvation to exist is like saying that people must sin, as a very consequence of birth. so based on this, the fact that you believe salvation DOES exist means that wickedness MUST exist and is the prelude to the presence of salvation in the first place. but if sin MUST exist then humans have no choice in the matter of whether or not they commit it, and god has therefore created something imperfect, an act that implies he himself cannot be perfect (and one could take this further and question the motivation of god for making an inherently sinful humankind, because that would look an awful lot like some sort of set-up by a greedy, worship-hungry deity. say good-bye to the concept of free will.)
the idea of "sufficient to stand but free to fall"? not according to this blogger's logic.
yea definitely. i think i've got an evil heart myself
@AllMyNamesAreTaken@xanga - Thanks. It's just so hard sometimes.
@macadamianutz@xanga - "Jesus would not have told us to deny ourselves if it wasn't possible."
And where did Jesus say that? And have you corroborated that with Young's Literal Translation?
"Yes, we are inherently selfish."
Then I'm right.
"Often our 'selfless' deeds have selfish underpinnings. However, Mother Teresa would choose the most beaten-up, mismatched pair of donated shoes for herself so that her girls wouldn't suffer unduly ... a choice which, made repeatedly over time, caused her feet to become deformed. She made this choice willingly, yes - but it was still a selfless act of love - because a more selfish person would have taken a better pair of shoes, leaving the worst for the next person."
Mother Teresa:
--Took money from the tyrannical, theiving Haitian government while praising them for being people who loved and were loved by the poor (complete falsehood).
--Took >$1,000,000 from David Keating who completely mismanaged and embezzled retiries funds.
--Established "hospitals" in India which were heavy on asceticism and very VERY skimpy on nutrition and treatment (they were effectively places to go and die in a Catholicly approved manner).
--Meanwhile, Mother Teresa checked herself into the very best hospitals whenever she caught sick.
--Claimed that her schools and soup kitchens accomodated thousands, whereas the actual numers were < 200 in both cases.
--Had opulent residences in Europe and the US.
--When asked "Do you teach the poor to endure their lot?" she said "I think it is very beautiful for the poor to accept their lot, to share it with the passion of Christ. I think the world is being much helped by the suffering of the poor people."
--And finally, one last Terresa quote: "I am told God loves me and yet the reality of darkness and coldness and emptiness is so great that nothing touches my soul."
Moving on.
"But if her motive was to spare others pain and suffering by taking it upon herself, surely you must agree this is selfless behavior."
Absolutely not.
Let's suppose for a moment that MT really was such a person (although she was not). One of the following is true. Either she was so strong that it caused her less psychological suffering to suffer herself rather than see a weaker person suffer the same thing, or she acted out of religious indoctrination and believed that in doing so she was a better person (lifting her self-esteem), or she did it in order to appear righteous to others (actually, that does kinda sound like her).
Regardless, it is not a selfless act. Selflessness is a fictional, contradictory concept, and Mother Teresa was an evil, twisted, psychologically sick woman.
"I think sin is anything that severs our dependence on God (self-sufficiency, self-reliance, self-absorption, self-flagellation, self-aggrandizement, self-indulgence - basically, obsession with self.) Thus, Jesus' command to "deny our SELVES". What do you think it is?"
Sin is weakness.
Sin is the weakness of not having the courage to be truthful to oneself about reality.
Sin is knowing that it is wrong to cheat, steal, kill, or violate another person, but not have the inner constitution to resist doing them.
Sin is knowing what you have to do to survive/develop/become better than you are, yet failing to do so.
@jupiter312@xanga - Right on!
@pjcomposer@xanga - thanks for sharing all that info! I am beginning to see your position has much merit. My initial response is unravelling under scrutiny. I am wondering now, did Jesus really intend for us to be able to attain a state of selflessness? Is such a thing truly possible?
That's sad about Mother Teresa ... I didn't know. More hypocrisy within the church ... but I can understand her drive to press forward with her mission, believing as Catholics do that their 'works' are earning their salvation. Never quite knowing, of course, how many mouths you need to feed or brows you need to wipe before you've 'earned' that spot in heaven. :( Thus, her confession that she knew nothing but emptiness and coldness ... very sad.)
I did some research ...
Luke 9:23 (Young's Literal Translation)And He said
unto all, `If any one doth will to come after Me, let him disown
himself, and take up his cross daily, and follow Me.
Many versions translate 'disown himself' as 'deny' or 'forget about' or 'turn from' our selfish ways. They seem to mean the same thing - to turn away from what our selfish nature dictates and attempt to rise above it, to do what is abnormal and exceedingly difficult for all of us - to set aside our ego and self-preservation for a few moments and consider someone else! Jesus asks us to disown ourselves, but I'm starting to question His motive.
In preparing my response, I was thinking of people who attain this victory over selfishness - never a consummate victory but a temporary one, small things - a mother's sacrifice of sleep when her child has a fever ... a man's sacrifice of his personal safety when faced with an emergency situation ... taking the broken piece, offering someone else the better one, returning the overpayment ... these acts do occur daily.
However, when we do manage to do some small selfless thing, we immediately desire acknowledgement, making sure everyone knows of our sacrifices and then basking in praise for our selfless acts. In brief, we SUCK! And I think that is Jesus' motive for asking us to try to disown ourselves ... because we tend to think we're pretty hot shit and we need to be constantly reminded we're not. When we think we can earn His approval, we are way off track!
The very essence of following Christ requires that we remind ourselves of our littleness, our failures, our lack of strength - every day. (for these reveal our need for Him!) I think it's pertinent that He concludes His command to 'disown ourself' with 'follow Me'. Because when we find ourselves failing to be selfless, and start beating ourselves up, there is One who understands, forgives and offers grace and hope.
Your definition of sin is really interesting. :) I can see that you hold high standards for yourself. Although with the first definition, you'd first have to define 'truth' and 'reality', and that could take awhile!
It is certainly commendable to refrain from harming others, and to do the most with what we've been given. But I am flipping your definition to see what sin is NOT. It seems your definition implies that, if we know what it takes to become a better person, and do it - and if we don't cheat, kill or steal, we are no longer sinning. How good is 'good enough', though? I think back to Mother Teresa ... she didn't kill or steal and even went as far as trying to save lives and serve the poor ... yet she still wasn't sure God loved her. And this is the problem with any type of 'performance based' theology - it simply doesn't reveal God to us. It keeps us striving in our own efforts. In my experience, we find God when we fail, when we fall at His feet in the awareness of our failures. So, you may 'succeed' according to your standards, to be a 'good' person ... but this may not give you the solid hope of eternity, or the deep knowledge that He loves you ... for only failing, admitting our failure and experiencing His grace seems to provide that assurance. That's been my experience, at any rate.
Thanks for the conversation! I appreciate being corrected so thoughtfully. :)
"thanks for sharing all that info! I am beginning to see your position has much merit. My initial response is unravelling under scrutiny. I am wondering now, did Jesus really intend for us to be able to attain a state of selflessness? Is such a thing truly possible?"
I've been spending years thinking carefully about these issues.
"
That's sad about Mother Teresa ... I didn't know. More hypocrisy within the church ... but I can understand her drive to press forward with her mission, believing as Catholics do that their 'works' are earning their salvation. Never quite knowing, of course, how many mouths you need to feed or brows you need to wipe before you've 'earned' that spot in heaven. :( Thus, her confession that she knew nothing but emptiness and coldness ... very sad.)"
That's the thing about popular myths. 99% of the time, they're just completely taken for granted.
"I did some research ...
Luke 9:23 (Young's Literal Translation)
And He said
unto all, `If any one doth will to come after Me, let him disown
himself, and take up his cross daily, and follow Me."
Excellent.
"Many versions translate 'disown himself' as 'deny' or 'forget about' or 'turn from' our selfish ways. They seem to mean the same thing - to turn away from what our selfish nature dictates and attempt to rise above it, to do what is abnormal and exceedingly difficult for all of us - to set aside our ego and self-preservation for a few moments and consider someone else! Jesus asks us to disown ourselves, but I'm starting to question His motive."
I would propose that there is a subtle, but important difference between "disown himself" and "become selfless." Here is the verse in context:
20and he said to them, `And ye -- who do ye say me to be?' and Peter answering said, `The Christ of God.'
21And having charged them, he commanded [them] to say this to no one,
22saying -- `It behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and the third day to be raised.'
23And he said unto all, `If any one doth will to come after me, let him disown himself, and take up his cross daily, and follow me;
24for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake, he shall save it;
25for what is a man profited, having gained the whole world, and having lost or having forfeited himself?
As far as I can tell, what He's saying here is that to accept Christ is to reject the evil social structure that was to reject and destroy Him (in order to maintain the deeply flawed status quo). Therefore, to be true to oneself carries a dire price -- rejection by society at large, persecution, and even martyrdom. So to accept Christ as He truly Is is to disown oneself. But far from being an act of selflessness, it is the ultimate act of selfish spiritual strength:
"whoever may lose his life for my sake, he shall save it; for what is a man profited, having gained the whole world, and having lost or having forfeited himself?"
If you reject truth in fear for the sake of social acceptance, then you reject yourself.
So in this context, Jesus is not admonishing us to be selfless, but rather the opposite. Jesus is saying that to be a follower of Him, we must courageous, strong, truthful, and yes, selfish.
"In preparing my response, I was thinking of people who attain this victory over selfishness - never a consummate victory but a temporary one, small things - a mother's sacrifice of sleep when her child has a fever ..."
An act of love. Love is response to the embodiment of personal values, and as such is the most profoundly selfish thing in the world.
"a man's sacrifice of his personal safety when faced with an emergency situation ..."
Angry defiance of death. It's a rush, let me tell you.
"taking the broken piece, offering someone else the better one, returning the overpayment ... these acts do occur daily."
This constitutes a personal decision between goods and friendship/personal integrity (both of which contribute to self-respect (it is a weak and small person who is happier with money than with genuine friendship and self-respect)).
"However, when we do manage to do some small selfless thing, we immediately desire acknowledgement, making sure everyone knows of our sacrifices and then basking in praise for our selfless acts."
Weakness. It is lack of self-esteem that compels us to receive recognition from others.
"In brief, we SUCK!"
If your standard of virtue is living a contradiction, we will always suck. This is a dead end. Taken to extremes, it can lead to suicide attempts.
"And I think that is Jesus' motive for asking us to try to disown ourselves ... because we tend to think we're pretty hot shit and we need to be constantly reminded we're not. When we think we can earn His approval, we are way off track!"
Hubris is weakness, not selfishness.
"The very essence of following Christ requires that we remind ourselves of our littleness, our failures, our lack of strength - every day. (for these reveal our need for Him!)"
So long as this is reality check -- not self-flagellation, this is selfish, good, and healthy. The focus should be to grow further spiritually, soulishly and physically, not develop thoughts of worthlessness.
"I think it's pertinent that He concludes His command to 'disown ourself' with 'follow Me'. Because when we find ourselves failing to be selfless, and start beating ourselves up, there is One who understands, forgives and offers grace and hope."
He doesn't judge us. He does tell us where we need to be going, and He shows us the way.
"Your definition of sin is really interesting. :) I can see that you hold high standards for yourself."
I don't always live up to them, but I'd like to think that is what I'm growing into.
"Although with the first definition, you'd first have to define 'truth' and 'reality', and that could take awhile!"
Simple. Physical, concrete reality. The unseen, "spiritual" reality is simply an aspect of physical reality. We see only a fraction of what's out there. The universe is big enough for God, Satan, Heaven, Hell, and everything else the Bible describes. (see String Theory)
"It is certainly commendable to refrain from harming others, and to do the most with what we've been given. But I am flipping your definition to see what sin is NOT. It seems your definition implies that, if we know what it takes to become a better person, and do it - and if we don't cheat, kill or steal, we are no longer sinning. How good is 'good enough', though? I think back to Mother Teresa ... she didn't kill or steal and even went as far as trying to save lives and serve the poor ... yet she still wasn't sure God loved her. And this is the problem with any type of 'performance based' theology - it simply doesn't reveal God to us. It keeps us striving in our own efforts."
Mother Teresa lived by a "rules" based morality (i.e. she considered goodness to be based on living by a set of rituals and rules, without logical evaluation). I live by a "reason" based morality (i.e. I live by accepting moral principles that follow necessarilly from my worldview, which I constantly reevaluate based on newly discovered information).
"In my experience, we find God when we fail, when we fall at His feet in the awareness of our failures. So, you may 'succeed' according to your standards, to be a 'good' person ... but this may not give you the solid hope of eternity, or the deep knowledge that He loves you ... for only failing, admitting our failure and experiencing His grace seems to provide that assurance. That's been my experience, at any rate."
We all fail. To be "perfect as our Heavenly Father is perfect" requires infinite spiritual strength. God does not merely expect us to "do," He expects us to "be." This requires spiritual nourishment (immersion in scripture) and exercise (praise and prayer). In this way, we constantly develop towards the nature of our Father. When we die, if we have walked the narrow path of dilligence and strength, our sense of being is excellerated to the speed of light, which is infinity and eternity in existence (achieving light speed requires an infinite amount of energy, and the theory of relativity states that time stops at light speed), and we become what we were meant to be through instant infinite progression. Otherwise, our souls decay and are destroyed ("fear not him who can destroy the body, but Him Who can destroy both body and soul").
"Thanks for the conversation! I appreciate being corrected so thoughtfully. :)"
It's mutual. It's great to have someone address my ideas rather than hide behind maxims and run away.
@quiet_strength - Thanks for speaking up. I haven't seen another comment where anyone took such an affirmative stand on the reality of the NEW birth and the NEW creation that God makes us when we are in Christ. To dwell constantly on the pull of sin is to put ourselves in the power of sin which God says shall no longer have dominion over us. So many people cite the propensity to allow sin to manifest itself instead of citing the promise of God that we now can put away sin - we do have a choice.
If it were not possible as born-again Christians to take a hand in our behavior then what is the meaning of the fruit of the Spirit being, among other things, self-control? Also we are exhorted to put off the old things, set our minds on the things above, forget the things that are past, and so many other places where we are expected to do the right thing. Whatever you do, do all things in the name of the Lord Jesus, giving thanks to God the Father through Him.
Thanks for reminding us of our rights, responsibilities, and abilities to overcome the sin that could so easily beset us if we allow it.
thanks for this! *hug*
my favorite non-Bible-verse quote: "the heart is deceitful above all things"
@elvinwei@xanga - oh wait, apparently it is a Bible verse. LOL shows how much i know