Friday, 19 September 2008

  • Am I a Lazy Theologian?

    Guest blog submitted by Allen_Oz

    johncalvin

    There are some aspects of Christian theology I just prefer not to delve into. And I'm also going to do something rather dangerous in that I'm going to mention scripture, talk about scripture, but probably not really use an scripture to support my theories because it's late and the scriptures about these topics have been looked over sideways and I seriously doubt bringing them to bear here is going to get me anywhere.

    How old is the earth again? Huh? Speak up sonny!
     
    The whole debate on the age of the earth really bores me. I actually tried to read through an entire research paper on the error ratios and uncertainty found in carbon dating and it made my head hurt. But I refuse to resign myself wholly to either position. I find the young earth odd because there's some evidence indicating that the earth is not 6,000 years old and the fact that the Hebrew word used for "day" at that point in scripture can also mean "an indeterminate passage of time" makes me really wonder. The old earth people don't fair much better because they site facts and research that suggest the earth is possibly older then even they would allow and possibly support evolution. Gasp! What I will say about Genesis is that it's a great account of the creation of the world that gives credit to God for doing so and us the blame for messing it all up with the hope that God would fix the problem through substitutionary atonement. 

    You are free to be omnipotent about the Earth.

    Another one is the free will vs. omnipotence. This humdinger has been around for awhile. The reason it starts is that it begs the question: how much of our will is God's will? Does God want us to do evil? If He knows we're going to do ___ ahead of time and everything is part of His plan does that mean God wanted me to do ___ and I had no choice in the matter? I like to error on the side of caution with this one. Caution of course being God gets credit for everything, while there's still some room for us to be part of His plan even though we're inherently flawed creatures. I think God does know every action we'll ever do, but the reason I think he allows us to do evil to each other doesn't just have to do with free will but it also has something to do with learning. Failure, although horrible to experience, is a wonderful teacher. And while I'm sure I'm going to get something like, "So you're saying God wanted my fiance to die in Iraq?" or something similar, keep in mind I'm not thinking my idea through that completely. Trying to think of why an omnipotent being would allow half the crazy stuff we put each other through would be enough to make anyone made.
        
    It's like that old saying, "To know the mind of God is to know madness." The relationship between human free will and God's omnipotence is completely beyond human understanding. What we know about God is rather limited, but we know He has authority over this world and all creation, so I fail to see how one simple human being's free will can in anyway supersede that. I think the whole reason we have shortcomings at all, aside from original sin is because they make us dependant upon God again like we're supposed to be for everything. Are we robots? I dunno. Can a robot ask such a question?

    Lost in Translations

    Translations are another one. There are some translations that are better than others, but I like to think that I'd prefer someone to be reading a version of the Bible I might not like so much than not reading it at all. Which is why I never fully understood the criticism behind The Message. It's written specifically for people who've never read the bible before, no nothing of Christianity, and from what I can tell after reading parts of it, it doesn't ever take any of Christ's authority away or diminish the message of the Gospel. It says just as plainly as any other Bible that men are sinners in need of a savior. It gives a very, very, I can't stress enough, very, basic undestanding of the Gospels. I wouldn't give it to a new Christian myself, but I do see the attraction people have towards it even though it's a paraphrase and not a real translation.
         
    On the other end of the spectrum is the King James. Which I can't stand reading. I have the same problem with it as I do old movies. After a certain time period the sound quality and the visual quality is just too poor for my likeing (especially the sound.) Simply put although the KJV has stood the test of time, I find it's wording rather arcaic. I recently attended a church where they read KJV in the sermon and the pastor actually would define terms that are long-dead in the English language used in the text. When you have to start giving the definitions like that in the same language the people speak, you know you it's time to upgrade. Sure the psalms sound nice when you read it in that version, but the rest of the books? Eh... think I'll pass.

    Personally I've used NIV because I've been raised on it and it's just what I'm most comfortable with. It has it's flaws I know, but the phrasing is something I'm familiar with. A friend has been weaning me off it towards English Standard. I like that version better than the NASB because it flows better when you read it. Whenever I need to cross reference a verse with a different version, I usually check the ESV first in biblegateway. I purchased a new NIV just a few months before I learned about the ESV so I'll be sticking with that one till it wears out a few years from now. I treat my Bibles like my shoes, I don't get a new pair till they're well worn out.

    Ultimately, I'm of the opinion that a person should choose the Bible that's most in line with their reading and comfort levels. By that I mean I don't want someone to have to buy a dictionary and have it in one hand and a Bible in the other to understand the words in the Word. By comfort I mean they should be comfortable with reading it aloud. Not all Bibles are easy for people to read aloud. The cadence and word usage in each is somewhat different and it's not till you've actually read through a few chapters sometimes till that's realized. The Bible is a complicated book. It's overall message is simple, but the book itself is not. We really don't do any favors by making it harder for others to read.

    These are my positions/ideas/brainfarts. So, am I lazy theologian? What is your opinion on these various aspects of theology?

Comments (47)

  • HeartOfPandora@xanga

    Meh, you're not as lazy as you could be.  A "true" theologian would think it all through, but most of the Earth's people don't think about these things at all, so I guess you're above that cut.

    Personally I can't stop thinking about it, and that is kind of annoying sometimes.

  • MysteriumFidei@xanga

    Not everybody's called to be a theologian. I'm not - and I'm perfectly content not to have the answers to every hard question. Leave that stuff to the St. Thomas Aquinases.

  • LoBornlyte@xanga

    I would say that you have too much time on your hands.  Get out there and help the poor and the destitute.  Put yourself at risk performing acts of charity.  You'd be surprised how much insight will come your way.  The big questions become small when you love your neighbor.

  • agnophilo@xanga

    The evidence that the earth is "old" is accepted by virtually every earth and life scientist (as is evolution) including almost every single christian scientist.  Newsweek did a poll of earth and life scientists in the US (most of which are christian) and asked them if they give any credence to anti-evolution "creation science" and 99.85% of them said none whatsoever.  Young-earth creationism is at the highest levels literally a scam. 

    You see when someone believes something that is unpopular and contradicted by evidence like that the earth is 6k years old, the dinosaurs and humans lived together etc, that internal conflict between reality and the desired belief causes immense amounts of anxiety.  And unscrupulous people take advantage and make millions and millions of dollars setting up museums and selling DVDs and making TV shows lying to these people and telling them scientists are all wrong and don't you worry the earth really was created last thursday and the dinosaurs died in the flood etc, etc, etc.  Lying to biblical literalists about science is literally a multi-billion dollar industry, and many of these liars (like kent hovind) have showed themselves for the frauds that they are by committing legally actionable fraud and landing themselves in prison.

    That the earth and universe are billions of years old is verifyable independantly by vast amounts of evidence in biology, geology, paleontology, genetics and almost every field of natural science.  The grand canyon formed over several millions of years of erosion, if it had formed in just 6,000 years then every river mentioned in the bible that still exists would be surrounded by a canyon a mile deep.  When we look at something a thousand light-years away like a star we are seeing it as it existed a thousand years ago, literally peering back in time because that is how long it takes the light to get to us - light travels 1 light-year per year.  In order to see stars on the other side of our galaxy the universe would need to be at least 100,000 years old, because our galaxy is around 100,000 light-years wide.  We can not only see every star in our galaxy, but we can see other galaxies billions of light-years away.

    I could go on for half an hour, this is just some of the independant evidence in two fields of science.

  • agnophilo@xanga
  • PinkSunfireDragon@xanga

    I'm right with you. I've finally learned to accept that there are just some things I won't or can't understand. I have no problem at this point admitting that I just don't know. I don't think it makes me lazy, I just have different priorities. 

  • Red_Apocalypse_Horse@xanga

    As for the age of the earth... there is one question that most people (theologians and scientists alike) fail to ask..


    "How old was Adam when God created him?"


    Assuming that Adam was a literal figure (some argue that Adam is figurative and representative of all humanity rather than a real literal patriarch):


    Chronologically, Adam is zero years old when God created him. But anthropologically, he would most certainly be a fully formed adult (at least in his late teens). If you were to go back in a time machine, and analyse Adam forensically, you would conclude that he's at least in his late teens... which is wrong! (he's actually zero years old)


    The Adam analogy can be extropolated to the whole universe. God could easily have created it all to look old, but chronologically younger than we thought. The issue here is more than just scientific precision, but accuracy. (for those who know about error analysis, there is a big difference between "precision" and "accuracy")


    What this means is that we really don't know how old the earth is. No theologian or scientist can categorically state the age of the earth, but only make guesses based on assumptions and models. Logically, it has to be at least 6000 years old, because no archaelogical evidence of advanced human civilisation has yet been found that is older than that.


    Added on top of this problem is that the creation account in Genesis 1 is not written vigorously like a historical or scientific textbook. It's actually poetic in form, and conveys theological ideas rather than historical or scientific fact. The point of Genesis 1 are: a.) God created b.) Human beings are the pinnacle of creation c.) Human beings are special in that they are created in the image of God


    Even if one day someone managed to prove categorically (hypothetical situation) that the earth is such and such years old... so what? It is far better to know who created and why we are here, than to know how long we've been here.

  • LSP1@xanga

    Another one is the free will vs. omnipotence


    I don't see any problem or contradiction at all. It's very simple in my opinion. God made the sovereign decision to
    allow us to have the freedom to make choices. There's no contradiction.
    There's God's will and our will. This does not take away God's
    omnipotence because it was God's power and sovereign decision to give
    us the freedom to make choices. Many people confuse predestination with
    foreknowledge and try to make them synonymous. They're not.
    Predestination requires foreknowledge but foreknowledge does not require
    predestination. Example: God foreknew that Adam would sin but he did
    not predestinate it. If he did he would be contradicting himself which
    we know is impossible. God told Adam that it was his will for Adam to not eat of the fruit. So, it's impossible that God would have predestined Adam to sin against him and do what God says was his will to not do. Now there are things that God does predestine apart from our wills, such as Jesus dying for our sins.


    Here's a good way to think of this. Imagine a Grandmaster chessplayer
    playing chess with a beginner. The Grandmaster allows the beginner to
    freely make any moves he chooses, but no matter what moves the beginner
    chooses to make, the Grandmaster will always end up winning the game.
    The same is true for God. He allows us to the freedom to make choices
    but his will always be done in the end.

  • Pass_the_Aura@xanga

    Everybody asks "What is the age of the earth?" and "Who was the author of Hebrews?"

    But nobody ever thinks to ask a question that is surely equally relevant to the truth of Christianity--

    "What was the age of the author of Hebrews?!?"

  • icicle84@xanga

    Yes, you're a lazy theologian.


    But heck, what's wrong with that?


    My problem is that I'm a tireless theologian. I can't get away from it at work, in bed, sheesh - sometimes I even dream about theological conflicts (usually incarnated in some human form).


    I could give you my opinion on all of these subjects (which speaks to my reluctant obsession that I actually HAVE those opinions).


    My advice is - think about it as little as possible. Just get the basics - God created the world, men are evil, Jesus came to save us and He's going to come back again.


    But my advice is - if you're going to ignore the other "non-essential" issues, then ignore them. Don't get into a half-hearted "well, maybe it was like this, so whatever" position. It's potentially dangerous, because once you compromise on one issue, it's much too easy to compromise on other, more essential ones.


    If you choose not to completely ignore the smaller things, and get involved in any kind of discussion, make sure that (above all) you study the scriptures. Know your key passages like the back of your hand.


    I had an apologetics professor that said there's no field of Christianity in which more people lose their faith than in apologetics.


    Speaking of which, is it possible for a Christian to "lose" his salvation?

  • icicle84@xanga

    @LSP1@xanga - omnipotence is not so much the issue as omniscience.


    Did God "know" before He created Adam that Adam would sin? Did He know in what way Adam would sin before he ever took up the dust of the earth to form it into a man? Did He know before He created man in His image that Hitler would kill millions of Jews?


    If the answer to the above is "Yes," then it would seem that God, by His omnipotent act, and via his omniscient decision, "caused" those things to happen.


    Your chess analogy is interesting, but you can't guarantee that the grandmaster will win. If the rookie is free to play the game however he chooses, he is also free to defeat the grandmaster.


    If it were a foregone conclusion that the grandmaster were to win the game, there would be certain moves it would be IMPOSSIBLE for the rookie to make. If every move were possible, the possibility would be there for the beginner to win.


    If God's will is always done in the end, then it was God's will before He created Adam that Hitler would go to hell?


    I'm not trying to beat you up here - honest. And I know exactly where you stand (I've been there, and I'll probably be there again). I'm just dissatisfied with those answers. You can't simplify this issue like that.


    Peace in Christ.

  • LSP1@xanga

    @icicle84@xanga - Omnipotence is not so much the issue as omniscience. Did God "know" before He created Adam that Adam would sin?

    If you read my comment, I brought this up and affirmed that God foreknew what Adam would do. And I explained how omniscience, or foreknowledge is not synonymous with predestination.

    If the answer to the above is "Yes," then it
    would seem that God, by His omnipotent act, and via his omniscient
    decision, "caused" those things to happen.

    No it doesn't and I explained that. What you are saying is based upon a false premise. You're confusing omniscience with predestination. Again, predestination requires omniscience, but omniscience does not require predestination. Please re-read my comment again as I explained in the case with Adam.

    Your chess analogy is interesting, but you
    can't guarantee that the grandmaster will win. If the rookie is free to
    play the game however he chooses, he is also free to defeat the
    grandmaster.

    He's free to try and beat the grandmaster, but if you know anything about chess, it won't happen. It's one of those logical things that we know will not happen, such as a one day old baby speaking perfect English.

    If God's will is always done in the end, then it was God's will before He created Adam that Hitler would go to hell?

    Again, that is a false presupposition. If God allowed Hitler to have the freedom to make his own choice, then it was Hitler's will to make his own decisions. Again, just go back to what I said about Adam. God told Adam that it was his will for Adam to not eat the fruit. So, when Adam ate it, that was not God's will, even though God foreknew Adam would eat it. It was Adam's will.

    I'm not trying to beat you up here - honest.

    No problem.

    I'm just dissatisfied with those answers.

    And I'm dissatisfied with yours.

  • gelatinemonkey@xanga

    I wrote something ridiculously long and deleted it.  It's not worth fighting over.

    Just remember that most of the questions won't be "reqs" to get into heaven, and you'll be doing just fine.

    God bless,
    ~Scott

  • thechris38@xanga

    1.)  Age of the earth

    My take on it is that the Bible isn't clear about the age of the earth (even if you take a literal reading).  But then again, that was never its purpose either.  Even if you use a literal translation of the word "day" in Genesis (the Hebrew word "yowm"), you find the concept of a day that is DEFINED by sunrises and sunsets, not by the amount of time that would tick by one someone's clock.  From reading Genesis, it seems that these days are defined by the "evenings" and "mornings" that we keep reading about.  So if the amount of time between these evenings and mornings isn't precisely 24 hours, then you can have days that are very long or very short (whether 100 billions years long, or 12 picoseconds long), and they would still be called a "day" under the literal definition.  Also, from reading Genesis it doesn't seem to be clear what these evenings and mornings represent, so who knows how long the days actually are.

    And once one allows for the potential that days could be millions or billions of years in length (the days need not be the same length either), then the concept of evolution itself doesn't seem to be so divorced from Christianity, since having only six days to do everything seems to be the real show-stopper.  With the potential for so much time now, who knows what all could happen, and the exact mechanics behind it.  The first chapter or two of Genesis are quite brief and a bit vague, so once you allow for an old earth, it's much harder to find an actual contradiction between the results of modern science and those chapters (yes, I'm quickly glossing over this, but I'm trying to keep my comment reasonably brief).

    Then I do suppose there's also the issue of relativity, and the fact that time flows differently to those in different frames of reference.  That can make things a bit hairy as well if you were to try to factor that in.  I have a hard time looking at the text of the Bible and getting any idea whatsoever for the age of the earth.  But the Bible's not there to answer every single question one could ask.  It doesn't tell me what size shoe I wear, how the photoelectic effect works, or who won Super Bowl III.  Nor should it.  But I have other ways of finding those things out if I really want to know. 

    Currently, science has pointed us toward an earth that is around 4 billion years old, and a universe that is around 13 billion or so.  Sure, this may change in light of better information, and it won't suprise me if there are some corrections in the next decade or so.  But I certainly don't expect something so radical as to show that the earth is only 6,000 years old, especially when there's no good reason (Biblical, scientific, or other) to even suspect that. 

  • Theophilus166@xanga

    @icicle84@xanga - You also get into first and secondary causes.  In a sense, God caused everything.  If someone punches me in the face, I can blame myself for allowing it to happen.  I can blame the person who hit me.  I can blame their parents for having them.  Ultimately, I can blame God for creating them.  He is the first cause of everything. 

    Though God is the first cause, there are obviously secondary causes as well.  In the example I mentioned, that could be the parents who had the person.  Or the person themselves.

    It has been suggested by some scholars (i.e. Ben Witherington III) that the understanding of first and secondary causes is developed throughout scripture.  Early scripture tended to view God as THE cause of everything, good and bad.  By the time you get to the later history of Israel, after the destruction of the temple and captivity, you begin to see a clear distinction between first and secondary causes.  This is most obvious in the prophets.

    We talk about these issues as if they are new, although they were hotly debated at the time of Jesus. The Sadducees were as 'free will' as it gets.  They believed God did not interfere with anything on earth. The Essenes believed everything was predestined.  The Pharisees were somewhere in the middle. 

    (Remember that Paul was a Pharisee....which helps make sense of the fact that both Arminians and Calvinists both quote him to support their view!)

  • Theophilus166@xanga

    @MysteriumFidei@xanga - Everyone is a theologian. If you have any beliefs about the character or nature of the Divine, that makes you a theologian. Some spend more time studying, reading, discussing, and developing their theology, but everyone is a theologian.

  • ThisTimeItsKanly@xanga

    In regards to the "Lost in Translations" section, I'm a Muslim and I'm always surprised how few Christians bother to learn any Greek, Aramaic, or Hebrew. I'm not saying fluency in 3 languages is necessary to be saved in your worldview, far from it. At the same time, if you believe that the Psalms are divinely inspired words of praise to the Lord, why would you settle for learning them in a translated form? It's almost like believing 99 Luftballoons is the best song in the universe, but because it was originally in German and you speak only English you'll only listen to a pop-punk cover of it. And yes, I just threw a Goldfinger reference into my comment on your perceived lack of theological rigor.

    That having been said feeding the poor > wondering about the etymology of "yowm".

  • haip50@xanga

    Your post isn't about theology, it's about apologetics. But semantics aside, you're not lazy about that either, because at the very least you've come to your conclusions or lack thereof through actual thought, instead of knowledge through osmosis. Any sort of thought and energy put into any of the "difficult" parts of our walk put you ahead of the game with comparison to most people out there.

  • ael_ecurai@xanga

    Regarding the age of the earth, I agree mostly with Red_Apocalypse_Horse about God creating a mature world instead of an infant one. But regarding thechris38's comment - "the concept of evolution itself doesn't seem to be so divorced from Christianity" - I have to disagree.

    It's actually a very simple argument.
    • Man was created last.
    • Man sinned.
    • The wages of sin is death, so death entered the world when the forbidden fruit was eaten.
    • Christ took the death penalty for mankind.
    So far so good, right?
    Enter the idea of macro-evolution. There are generations (millions of years worth) of organisms living and dying and evolving before Man ever comes on the scene. Death before sin. Suddenly death is not the result of sin, and Jesus is meaningless.

    That is why millions of years of evolution is not compatible with  Christianity.

  • kerusso

    Did God "know" before He created Adam that Adam would sin?
    Let me answer this with a quote for the only authority Who has the answer.  " He indeed was foreordained before the foundation of the world, but was manifest in these last times for you"1 Peter 1:20 (NKJV)


    God in His foreknowledge knew that Adam would sin and He had already before creation determined that Jesus would have to die for fallen man. 

  • splitmind@xanga

    @ThisTimeItsKanly@xanga - I think a part of it is a different attitude toward translation... Correct me if I'm wrong, but I seem to recall that it's only been fairly recently that the Koran was widely available in translation, and even now a lot of more conservative Muslims have qualms about that.


    Whereas the New Testament (the defining book of Christianity) was quite probably written in a mixture of two languages (Greek and possibly Aramaic)... and at least purports to recount conversations that would have been in at least three (add Latin, skipping the issues of when the books were written and whether eye-witness accounts were the original oral source).


    So there's less of a stigma, from the start, toward translation because the community most likely spoke a mixture of languages from a very early point.  Just a thought.

  • too_pretty_to_die@xanga

    @Red_Apocalypse_Horse@xanga - 



    "What this
    means is that we really don't know how old the earth is. No theologian
    or scientist can categorically state the age of the earth, but only
    make guesses based on assumptions and models. Logically, it has to be at least 6000 years old, because no archaelogical evidence of advanced human civilisation has yet been found that is older than that."

    there are two really horrible mistakes in your argument:

    1) the earliest evidence of human occupation of an area is far older than 6000 BP.  google for the archaeological sites Monte Verde and Sungir.

    2) the techniques used to date the civilizations you cite as proof are the same techniques used to date what you consider to be mistakes.  sorry, but you can't have it both ways.

    also, if you're going to discuss the accuracy of the Genesis creation story, you need to pick which one you think is true.  was God made before or after animals?  was man and woman created at the same time, or consecutively?  did God fashion them out of dust, or merely speak them into existence?

    @ael_ecurai@xanga - one could make the argument that the only death which matters in a spiritual sense is that of beings with souls.  it seems pretty obvious that humans are unique in their ability to understand a divine power.  and even we don't view the death of a bacterium or cow as equal to the death of a human.

    a short statement on the free will issue:  just because God has the ability to see the future does not mean He preordained it.  nor does the simple fact that He allows us to bad things mean that He wants us to do bad things.  think of your parents... they could have locked you up and controlled your every move, too.  did they?  no, because they understood that it's more important to learn from one's own experiences.

    and on a side note: it's depressing to hear so many Christians denouncing the search for knowledge and truth.  perhaps it's the Christian mystic in me, but i think the only way to connect to God is through our intelligence.

  • Bijouli@xanga

    @LoBornlite@xanga - wins the day.  Of all the musings and be-musings here today, LoBornlite's was the most profound reply.  It would be the reply of the greatest men and women who pondered spiritual questions and set about to doing something.

    And one of the contributing comments above is correct.  This post really is about apologetics.

    The variety of responses here is truly a testament to the question of how we respond to theological questions as individuals.  The good thing is that we are allowed to ponder aloud in this culture.  Historically, the human collective was not afforded such a luxury and in some cultures, individuals still are not afforded to do so.

    Be Blessed

  • LoBornlyte@xanga

    @madmorrigan@xanga - Flattery will get you EVERYWHERE!!

  • silvervknight@xanga

    @Pass_the_Aura@xanga - lol, that's funny.... it's a good relief among all the other more heated comments :)

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